Church of England -- Clergy -- Correspondence; Clergy -- England -- Correspondence; Robinson, Forbes, 1867-1904 -- Correspondence
In July 1892--_i.e._ about nine months after his ordination as
deacon--he took part in a kind of peregrinating mission tour through
part of South Cornwall. Dressed simply in cassock and cape, and
carrying a small brown paper parcel containing necessary luggage, he
and his brother (the compiler of this book) walked from village to
village, preaching afternoon and evening in the open air. At the end
of the evening service an appeal was made to the people. It was
explained to them that the preachers had come without provision or
money, and hoped to receive hospitality from those to whom they
ministered. Night after night Forbes and his companion were taken in
and entertained, often by very poor people. A unique opportunity was
thus afforded of getting to know something of the home life as well as
of the religious beliefs of the poor. As a rule, those who acted as
hosts were Nonconformists. Forbes spoke once or twice each day to the
people who gathered, and his addresses, which were generally based on
the words 'Our Father,' were admirably suited to the comprehension and
needs of the simple country people.
For several months during 1895 he took charge of a small country parish
near Cambridge, called Toft. While staying at Toft he wrote to a
friend, 'I like living among country folk and talking with {26} and
visiting them. I want to get out of my life into their lives. This
parish work humiliates if it does not humble one. . . . The smallest
parish is a tremendous responsibility.'
The following are a few additional notes contributed by others who knew
Forbes at Christ's: 'His broad sympathies, his unfailing efforts to
find out the good in persons and systems--the rays of truth which each
possessed--combined with the rare faculty of going deep down beneath
vexed questions, and thus lifting controversies to a higher and serener
atmosphere: these were qualities in him which were known especially by
those privileged to have more intimate knowledge of him than that
vouchsafed by formal lectures or social gatherings. . . . He is now
another link with the life beyond these conflicting voices, one "who
loved Heaven's silence more than fame."'
Public-domain text, read in full here on John Shaqi.
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