Church of England -- Clergy -- Correspondence; Clergy -- England -- Correspondence; Robinson, Forbes, 1867-1904 -- Correspondence
But do write me a proper letter. We are just beginning life, and we have
so much to learn from and to teach each other. Everything is new to us.
Everything is strange. Already it seems to me I have been trained in a
hard school--harder, I hope, than you will ever need to be trained in--to
understand what God and love mean. I seem to have had a rough time of
it, perhaps rougher than most; and even now I am trained in a way which
is not attractive to me, trained to throw myself not on any merely human
love, but on Him who is perfectly human and perfectly divine. May God
train you in a less rough school, if possible! But at any rate, may He
train you--train you to get out of self, bring you into deeper
sympathies, stronger attachments, simpler earnestness! He alone can give
unity to all our thoughts and desires. He alone can give stability. And
we poor little creatures, who seem to have twice as much affection as we
have mind, how we do need that stability! We want not to be blown hither
and thither by every manifestation of strength, beauty, brain--we want to
be able to enter into the meaning of what we see and cannot help
admiring, without becoming the slaves of the visible and the finite. We
must build on the one foundation that is laid. We must lay our
affections deep down in the man Christ Jesus. As we see Him in men--and,
when we cannot see that, see men in Him--we shall be more stable, less
childish, less fickle. We never go deep enough. We skim over {84} life.
We must get into its heart. We must never begin an affection which can
have an end. For all affection must draw us into God, and God has no
end. The moment we see any one whose strength, grace, goodness, beauty,
or simplicity attracts us, we have deathless duties by that person. For
the attraction is the outward sign of a spiritual connection--a sign that
we ought to pray for that person, to thank God for the manifestation of
His character, which we see in a riddle, through a glass in that life,
that human life.
Public-domain text, read in full here on John Shaqi.
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