Letters to His Son, 1750: On the Fine Art of Becoming a Man of the World and a GentlemanChesterfield, Philip Dormer Stanhope, Earl of
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Letters to His Son, 1750: On the Fine Art of Becoming a Man of the World and a Gentleman
Chesterfield, Philip Dormer Stanhope, Earl of
Conduct of life
Produced by David Widger
LETTERS TO HIS SON
1750
By the EARL OF CHESTERFIELD
on the Fine Art of becoming a
MAN OF THE WORLD
and a
GENTLEMAN
LETTER C
LONDON, January 8, O. S. 1750
DEAR BOY: I have seldom or never written to you upon the subject of
religion and morality; your own reason, I am persuaded, has given you
true notions of both; they speak best for themselves; but if they wanted
assistance, you have Mr. Harte at hand, both for precept and example; to
your own reason, therefore, and to Mr. Harte, shall I refer you for the
reality of both, and confine myself in this letter to the decency, the
utility, and the necessity of scrupulously preserving the appearances of
both. When I say the appearances of religion, I do not mean that you
should talk or act like a missionary or an enthusiast, nor that you
should take up a controversial cudgel against whoever attacks the sect
you are of; this would be both useless and unbecoming your age; but I
mean that you should by no means seem to approve, encourage, or applaud,
those libertine notions, which strike at religions equally, and which are
the poor threadbare topics of halfwits and minute philosophers. Even
those who are silly enough to laugh at their jokes, are still wise enough
to distrust and detest their characters; for putting moral virtues at the
highest, and religion at the lowest, religion must still be allowed to be
a collateral security, at least, to virtue, and every prudent man will
sooner trust to two securities than to one. Whenever, therefore, you
happen to be in company with those pretended 'Esprits forts', or with
thoughtless libertines, who laugh at all religion to show their wit, or
disclaim it, to complete their riot, let no word or look of yours
intimate the least approbation; on the contrary, let a silent gravity
express your dislike: but enter not into the subject and decline such
unprofitable and indecent controversies. Depend upon this truth, that
every man is the worse looked upon, and the less trusted for being
thought to have no religion; in spite of all the pompous and specious
epithets he may assume, of 'Esprit fort', freethinker, or moral
philosopher; and a wise atheist (if such a thing there is) would, for his
own interest and character in this world, pretend to some religion.
Public-domain text, read in full here on John Shaqi.
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