Letters to His Son, 1750: On the Fine Art of Becoming a Man of the World and a GentlemanChesterfield, Philip Dormer Stanhope, Earl of
General
Letters to His Son, 1750: On the Fine Art of Becoming a Man of the World and a Gentleman
Chesterfield, Philip Dormer Stanhope, Earl of
Conduct of life
MY DEAR FRIEND: You are now, I suppose, at Naples, in a new scene of
'Virtu', examining all the curiosities of Herculaneum, watching the
eruptions of Mount Vesuvius, and surveying the magnificent churches and
public buildings, by which Naples is distinguished.
You have a court there into the bargain, which, I hope, you frequent and
attend to. Polite manners, a versatility of mind, a complaisance even to
enemies, and the 'volto sciolto', with the 'pensieri stretti', are only
to be learned at courts, and must be well learned by whoever would either
shine or thrive in them. Though they do not change the nature, they
smooth and soften the manners of mankind. Vigilance, dexterity, and
flexibility supply the place of natural force; and it is the ablest mind,
not the strongest body that prevails there. Monsieur and Madame Fogliani
will, I am sure, show you all the politeness of courts; for I know no
better bred people than they are. Domesticate yourself there while you
stay at Naples, and lay aside the English coldness and formality. You
have also a letter to Comte Mahony, whose house I hope you frequent, as
it is the resort of the best company. His sister, Madame Bulkeley, is now
here; and had I known of your going so soon to Naples, I would have got
you, 'ex abundanti', a letter from her to her brother. The conversation
of the moderns in the evening is full as necessary for you, as that of
the ancients in the morning.
You would do well, while you are at Naples, to read some very short
history of that kingdom. It has had great variety of masters, and has
occasioned many wars; the general history of which will enable you to ask
many proper questions, and to receive useful informations in return.
Inquire into the manner and form of that government; for constitution it
has none, being an absolute one; but the most absolute governments have
certain customs and forms, which are more or less observed by their
respective tyrants. In China it is the fashion for the emperors, absolute
as they are, to govern with justice and equity; as in the other Oriental
monarchies, it is the custom to govern by violence and cruelty. The King
of France, as absolute, in fact, as any of them, is by custom only more
gentle; for I know of no constitutional bar to his will. England is now,
the only monarchy in the world, that can properly be said to have a
constitution; for the people's rights and liberties are secured by laws;
and I cannot reckon Sweden and Poland to be monarchies, those two kings
having little more to say than the Doge of Venice. I do not presume to
say anything of the constitution of the empire to you, who are
'jurisperitorum Germanicorum facile princeps'.
Public-domain text, read in full here on John Shaqi.
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