Bolingbroke’s first wife died in November, 1718. He married in 1720 a
Marquise de Villette, with whom he lived on an estate called La Source,
near Orleans, at the source of the small river Loiret. There he talked
and wrote philosophy. His pardon was obtained in May, 1723. In 1725 he
was allowed by Act of Parliament the possession of his family
inheritance; but as the attainder was not reversed he could never again
sit in Parliament. So he came home in 1725, and bought an estate at
Dawley, near Uxbridge. There he philosophised in his own way and played
at farming, discoursed with Pope and plied his pen against the Whigs. In
his letter to Pope, Bolingbroke writes of ministers of religion as if
they had no other function than to maintain theological dogmas, and draws
a false conclusion from false premisses. He died on the 12th of
December, 1751.
H.M.
A LETTER
TO
SIR WILLIAM WINDHAM.
I WAS well enough acquainted with the general character of mankind, and
in particular with that of my own countrymen, to expect to be as much out
of the minds of the Tories during my exile as if we had never lived and
acted together. I depended on being forgot by them, and was far from
imagining it possible that I should be remembered only to be condemned
loudly by one half of them, and to be tacitly censured by the greatest
part of the other half. As soon as I was separated from the Pretender
and his interest, I declared myself to be so; and I gave directions for
writing into England what I judged sufficient to put my friends on their
guard against any surprise concerning an event which it was their
interest, as well as mine, that they should be very rightly informed
about.
As soon as the Pretender’s adherents began to clamour against me in this
country, and to disperse their scandal by circular letters everywhere
else, I gave directions for writing into England again. Their groundless
articles of accusation were refuted, and enough was said to give my
friends a general idea of what had happened to me, and at least to make
them suspend the fixing any opinion till such time as I should be able to
write more fully and plainly to them myself. To condemn no person
unheard is a rule of natural equity, which we see rarely violated in
Turkey, or in the country where I am writing: that it would not be so
with me in Great Britain, I confess that I flattered myself. I dwelt
securely in this confidence, and gave very little attention to any of
those scurrilous methods which were taken about this time to blast my
reputation. The event of things has shown that I trusted too much to my
own innocence, and to the justice of my old friends.
Public-domain text, read in full here on John Shaqi.
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