BRANTWOOD, _12th August_. I am very glad of your little note from Brighton. I thought it needless to send the two letters there, which you will find at home; and they pretty nearly end all _I_ want to say; for the remaining clauses of the prayer touch on things too high for me. But I will send you one concluding letter about them. IX [Greek: ton arton hêmôn ton epiousion dos hêmin sêmeron.] _Panem nostrum quotidianum da nobis hodie._ BRANTWOOD, _19th August_. I retained the foregoing letter by me till now, lest you should think it written in any haste or petulance: but it is every word of it deliberate, though expressing the bitterness of twenty years of vain sorrow and pleading concerning these things. Nor am I able to write, otherwise, anything of the next following clause of the prayer;--for no words could be burning enough to tell the evils which have come on the world from men's using it thoughtlessly and blasphemously, praying God to give them what they are deliberately resolved to steal. For all true Christianity is known--as its Master was--in breaking of bread, and all false Christianity in stealing it. Let the clergyman only apply--with impartial and level sweep--to his congregation the great pastoral order: "The man that will not work, neither should he eat;" and be resolute in requiring each member of his flock to tell him _what_--day by day--they do to earn their dinners;--and he will find an entirely new view of life and its sacraments open upon him and them. For the man who is not--day by day--doing work which will earn his dinner, must be stealing his dinner; and the actual fact is, that the great mass of men calling themselves Christians do actually live by robbing the poor of their bread, and by no other trade whatsoever; and the simple examination of the mode of the produce and consumption of European food--who digs for it, and who eats it--will prove that to any honest human soul. Nor is it possible for any Christian Church to exist but in pollutions and hypocrisies beyond all words, until the virtues of a life moderate in its self-indulgence, and wide in its offices of temporal ministry to the poor, are insisted on as the normal conditions in which, only, the prayer to God for the harvest of the earth is other than blasphemy.