There is one very simple lesson, also, needed especially by people in circumstances of happy life, which I have never heard fully enforced from the pulpit, and which is usually the more lost sight of, because the fine and inaccurate word "trespasses" is so often used instead of the simple and accurate one, "debts." Among people well educated and happily circumstanced, it may easily chance that long periods of their lives pass without any such conscious sin as could, on any discovery or memory of it, make them cry out, in truth and in pain, "I have sinned against the Lord." But scarcely an hour of their happy days can pass over them without leaving--were their hearts open--some evidence written there that they have "left undone the things that they ought to have done," and giving them bitterer and heavier cause to cry and cry again--for ever, in the pure words of their Master's prayer, "Dimitte nobis _debita_ nostra." In connection with the more accurate translation of "debts," rather than "trespasses," it would surely be well to keep constantly in the mind of complacent and inoffensive congregations, that in Christ's own prophecy of the manner of the last judgment, the condemnation is pronounced only on the sins of omission: "I was hungry, and ye gave Me no meat." But, whatever the manner of sin, by offence or defect, which the preacher fears in his people, surely he has of late been wholly remiss in compelling their definite recognition of it, in its several and personal particulars. Nothing in the various inconsistency of human nature is more grotesque than its willingness to be taxed with any quantity of sins in the gross, and its resentment at the insinuation of having committed the smallest parcel of them in detail. And the English Liturgy, evidently drawn up with the amiable intention of making religion as pleasant as possible to a people desirous of saving their souls with no great degree of personal inconvenience, is perhaps in no point more unwholesomely lenient than in its concession to the popular conviction that we may obtain the present advantage, and escape the future punishment, of any sort of iniquity, by dexterously concealing the manner of it from man, and triumphantly confessing the quantity of it to God. Finally, whatever the advantages and decencies of a form of prayer, and how wide soever the scope given to its collected passages, it cannot be at one and the same time fitted for the use of a body of well-taught and experienced Christians, such as should join the services of a Church nineteen centuries old,--and adapted to the needs of the timid sinner who has that day first entered its porch, or of the remorseful publican who has only recently become sensible of his call to a pew.