Letters to the Clergy on the Lord's Prayer and the Church — John Shaqi
Letters to the Clergy on the Lord's Prayer and the ChurchRuskin, John
Religion
Letters to the Clergy on the Lord's Prayer and the Church
Ruskin, John
Church of England -- Clergy; Lord's prayer; Ruskin, John, 1819-1900 -- Correspondence
"I have already read these deeply interesting letters five times.
They are like 'the foam-globes of leaven.' I must say they have
exercised my mind very much. Things in them which at first seem
rather startling, prove on closer examination to be full of deep
truth. The suggestions in them lead to 'great searchings of heart.'
There is much with which I entirely agree; much over which to
ponder. What an insight into human nature is shown in the remark
that though we are so ready to call ourselves 'miserable sinners'
we resent being accused of any special fault!
"S. B."
By the side of this, it will be instructive, though strange, if I place
an extract from another note from one whom I have long known and highly
esteemed; and it will be seen what a singular "discerner of hearts" and
"divider of spirits" is this series of letters:--
"If they are really meant _au sérieux_, I could not express any
opinion of them without implying a reflection upon you also, as you
seem to endorse them so fully. I prefer, therefore, to say merely
that, as a whole, they offer one of the most remarkable instances I
ever met with of the old adage, 'Ne sutor ultra crepidam.'"[12]
[12] Let me say here, once for all, that I have already three times
had this proverb quoted against Mr. Ruskin; and no proverb could be
more remote from the purpose. For while it is the shoemaker's
business, _as a livelihood_, to make shoes, a painter's to paint
pictures, the merchant's to sell goods, and perhaps Mr. Ruskin's to
write books which every one reads, _religion is everybody's
business_. Christian men and women, of all classes and professions,
make the Bible their study, because of its inestimable importance;
and who shall say that they are not absolutely right? For my part I
should be very glad to hear that my bootmaker was a religious man:
his boots would be none the worse for it. I hope the _sutor_ will
be brought in no more, unless he can appear with a better grace.
In spite of this I retain all my old high opinion of the writer of these
lines, and feel convinced that he will soon think very differently.
Public-domain text, read in full here on John Shaqi.
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