In the right life the hour of prayer, the quiet thought, the search for abstract truth, may all have their place; but it is only the place that the wise workman gives to his meals. He does not live for these things; they are but ministrants to his work. He uses everything that will make him a better workman; but not because he sees the workman as his end. He forgets himself in the perfection of that he seeks to make. The saving of the soul, the culture of the self, as an end is shame and suicide; as a means to service it is life and peace and perfection. THE SATISFACTION OF SERVICE A man always thinks more of his work than of his wages. He would never be content to toil day in and day out but for the thought that somehow to some one his work was worth while. Neither wages, nor salary, nor any other cash consideration would of itself be sufficient to satisfy him. The workman is proud of the product of his hands; his reward is in that he has made; the good shepherd thinks more of the flock than of their fleece or his pay. Satisfaction in work can only come from service rendered. Whether a man be plowing or preaching, sweeping the streets or building empires, his work is only worthy if his motive be the good he is doing, the value of the work itself. We call the man who preaches a minister, a servant. There is no more honourable title, but it belongs to every one who seeks to do any worthy work in the world. The purpose of living is service, therefore the business of religion must be the cultivation of proficiency in service. The work of Christianity is to teach men how to be most valuable and useful as children and parents, as neighbours and citizens, how to make the most of their lives and to do the most with them. It aims to bring the race to its highest efficiency. Religion reveals to man the worth-while object of all his endeavours, to work as a servant for others. Never was Jesus more glorious than when He stooped to lift the palsied, to heal the sick, to feed the hungry. He found His right to rule men by His exercise of the privilege of serving them. The sheep belong to the good shepherd because he gives his life to them. This marks the true follower of the great Teacher to-day; his business is to serve, he makes living an investment for humanity. He is commanded to lose his life, to be willing to give up, to sacrifice all in self-denial, to take his cross and suffer persecution and loss in this way of walking after his Master. But he is not told to throw his life away as a worthless thing. He is to lose it as the seed is lost in the sowing, as the money in the investing; to sacrifice it as the tool is sacrificed to that which it is carving. He who would be of real service to the world must cultivate the best in himself. If living is seed sowing, then the seed must be good or the harvest will be thin.