Levels of Living: Essays on Everyday Ideals — John Shaqi
Levels of Living: Essays on Everyday IdealsCope, Henry Frederick
Religion
Levels of Living: Essays on Everyday Ideals
Cope, Henry Frederick
Conduct of life
_When fear gets into the pulpit faith goes out of the pews._
_It's not the man with a putty backbone who is most truly resigned to
the will of God._
_When a man buys a horse on its specifications he is likely to call his
folly faith and its consequences the dispensation of Providence._
_It is folly to hope to have a clean heart when you pay no attention to
what enters its doorways._
_Some folks think they have the house of character because they possess
the plans of virtue._
_It is folly to talk of being guided by the light of your conscience
when you take pains to keep it in the dark._
V
THE GREAT SCHOOL
With all our learning the greatest lesson before us is this one of
living right, of finding our full heritage and filling our places as
men and women in this world. If our systems of education fail to teach
us how to live they fail altogether.
The great need of our day is that we shall train the conscience to
right moral judgment, that we shall educate all for the business of
living, and that we shall so educate all that we shall not only have a
generation of bright, smart, money-making or fame-making machines, but
that we may have clean, upright, truth-loving, self-reverencing,
God-fearing men and women.
There is little likelihood that America will fail for lack of business
ability. The danger is that we shall fail at the point of character;
that we shall fail where failure is fatal to every other kind of
success. This is the crucial point.
We do well to perfect the plans by which we teach men the encyclopedia
of their bodies, their country, the world and its history. But we
cannot forget, and recent events have reminded us with a terrible note
of warning, that no amount of knowledge constitutes any sort, even the
feeblest kind, of guarantee as to rectitude of life.
If you neglect the heart, the will, and conscience, if you neglect the
knowledge of and training in right relations with men, reverence and
right relations to the most high, your culture of the intellect is
worse than waste; it is the perfecting of the poison of our social
life; it is the whetting of the edge of a man's villainy and grossness.
Above all other things, the most desirable is that men shall love truth
and hate a lie; that they shall love honour and truth so much more than
fame, power, or possessions that never for an instant will these weigh
in the scale against the former. But for long it has been thought that
this choice flower of nobility grew by chance; the culture of the soul
was so mysterious as never to be brought under scientific law.
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