Levels of Living: Essays on Everyday IdealsCope, Henry Frederick
Religion
Levels of Living: Essays on Everyday Ideals
Cope, Henry Frederick
Conduct of life
It is a matter of indifference what we may think of the colour of
angels' hair or the number of strings to their harps; it is a vastly
different matter what we may believe as to moral obligations, human
rights, and duties.
The test of creed is an ethical one. What things work out best in
living, what are the ideals, doctrines, beliefs that make the noblest
characters and the most useful citizens, the best sons, and daughters,
and parents, and neighbours? What are the things that help me most in
my life, the things that give me moral stimulus and bracing, the things
that lead me to covet the best?
The way to find the truth is to do the truth; only the truth that we
can do is worth discussing. If you will give yourself to the business
of living the truth you have you soon will have the living truth for
this new day.
Too many people are holding up as saving doctrines matters of
philosophy and speculation, matters of childish curiosity, because it
is easier to hold these things theoretically than to hold living truth
practically. The truths that save men are the ones that change their
characters; the great authorized and divine translation of the Bible is
its translation into present day lofty living.
Build your life on the belief in goodness, in eternal, infinite
goodness as the order of the universe, on the superiority of love to
hatred, on the final victory of love and goodness, on the ideal of this
great human family of ours that shall come to live in unity and
brotherliness, and so fulfill the will of the infinite father of all.
These things work well.
FACING THE FACTS
This is the age of the dominance of science. When a man asks, What
shall I believe? only one answer can be returned: Believe the things
that are. An age now past found it easy to believe that it believed
what it was told, even the things that it knew were not so. But to-day
at least has the merit of finding no merit in that form of
self-deception.
The passion for absolute truth and rightness is one of the noblest that
can spring up in any breast; it is a ripe fruit of religion. The
scientist, by his devotion to exact facts, to pure truth, is the
religious man of our day, and the schools become religious educators in
their power to instill a primary love for truth and to lift up ideals
of exactness and equity.
When we translate religion into terms of life, into actuality as
contrasted with imagination, we begin to discover the necessity for
foundations deeper than legend or romance. So long as a man's religion
consisted in what he might picture in glowing colours of imagination on
the canvas of fancy about his past or future he did not need to take
his designs from facts.
But when religion becomes the science of right living, the process of
securing right social relationships and character as the expression of
ideal personal and individual character, it is evident that in such a
work religion must proceed on ascertained, indisputable verities.
Public-domain text, read in full here on John Shaqi.
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