Political science -- Early works to 1800; State, The -- Early works to 1800
By this it appears how necessary it is for any man that aspires to true
Knowledge, to examine the Definitions of former Authors; and either
to correct them, where they are negligently set down; or to make them
himselfe. For the errours of Definitions multiply themselves, according
as the reckoning proceeds; and lead men into absurdities, which at last
they see, but cannot avoyd, without reckoning anew from the beginning;
in which lyes the foundation of their errours. From whence it happens,
that they which trust to books, do as they that cast up many little
summs into a greater, without considering whether those little summes
were rightly cast up or not; and at last finding the errour visible,
and not mistrusting their first grounds, know not which way to cleere
themselves; but spend time in fluttering over their bookes; as birds
that entring by the chimney, and finding themselves inclosed in a
chamber, flitter at the false light of a glasse window, for want of wit
to consider which way they came in. So that in the right Definition
of Names, lyes the first use of Speech; which is the Acquisition of
Science: And in wrong, or no Definitions’ lyes the first abuse; from
which proceed all false and senslesse Tenets; which make those men that
take their instruction from the authority of books, and not from their
own meditation, to be as much below the condition of ignorant men, as
men endued with true Science are above it. For between true Science,
and erroneous Doctrines, Ignorance is in the middle. Naturall sense and
imagination, are not subject to absurdity. Nature it selfe cannot erre:
and as men abound in copiousnesse of language; so they become more wise,
or more mad than ordinary. Nor is it possible without Letters for any
man to become either excellently wise, or (unless his memory be hurt by
disease, or ill constitution of organs) excellently foolish. For words
are wise mens counters, they do but reckon by them: but they are the
mony of fooles, that value them by the authority of an Aristotle, a
Cicero, or a Thomas, or any other Doctor whatsoever, if but a man.
Subject To Names
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