English poetry -- 19th century; Landscapes -- England -- Dorset -- Poetry
LINES WRITTEN AT THE TOMB OF WILLIAM OF WYKEHAM, IN WINCHESTER CATHEDRAL.
Wykeham, around thy venerable tomb
With fond affection still thy children come;
And tho’ no more the loud-voiced hymn they sing,
Still silent prayers and heartfelt wishes bring,
That thy departed Spirit, secure and blest,
May with the destined heirs of glory rest;
And, for thy pious bounty here bestow’d,
Treasure in Heaven may have, and joy in God!
TRANSLATION OF A GREEK INSCRIPTION UPON A FOUNTAIN[21].
Αγροτα συν ποιμυαις, κ. τ. λ. Vitruvius, Lib. 8. c. 3.
Shepherd, if thirst oppress thee, while thy flock
Thou lead’st at noon by this Arcadian spring,
Here freely drink thy fill, and freely bring
Around my Naïads all thy fleecy stock:
But in the water wash not, lest thou feel
Loathing, and strange antipathy to wine;
Such power it hath to make thee hate the vine,
E’er since my fount did Prœtus’ daughters heal;—
For here Melampus bathed them, here he cast
A spell to purge their madness off, and hold
The secret taint; what time from Argos old
To rough Arcadia’s mountain heights he past.
[21] There was a fountain in Arcadia, which had the reputation of
creating an aversion to wine in whoever happened to bathe in it, although
the water was innocent and wholesome to drink: and the tradition was,
that it had received this singular property from Melampus, a celebrated
physician of antiquity, when he made use of it to cure certain Arcadian
princesses, the daughters of Prœtus, of a strange species of madness.
These young ladies fancied themselves to be changed into cows. The story
is frequently alluded to by the poets; both Ovid and Virgil mention it.
FROM LUCRETIUS.
sæpius olim
Religio peperit scelerosa.—Lib. I. v. 83.
Yet Superstition has of old brought forth
More impious wickedness; witness that time
In Aulis, when at Dian’s temple met
Th’ associate Princes, Chiefs, the prime of Greece,
And stain’d her altar with the virgin blood
Of Iphigenia: o’er her youthful locks
They bound the fillets; on her cheeks she felt
The dress of sacrifice: but when she saw
Beside the altar her dear father stand
In sorrow, and for his sake the ministers
Hiding their knife, and all the assembly round
Weeping at sight of her; when this she saw,
Struck mute with terror, on her knees she sunk.
Ah! then in vain she called upon her king,
Her father, urged him by a parent’s love
To save his wretched child; while ruthless hands
Bore her all trembling to the altar’s base;
Not for her nuptials, not for holy rites
Of Hymen, tended on with dance and song;
But for a foul and bloody sacrifice.
So fell this chaste and tearful victim, slain
Ev’n in her marriage hour; and all to free
Their wind-bound Navy from the fancied let
Of adverse Deities, to such a guilt
Could Superstition prompt a father’s heart.
FROM LUCRETIUS.
Suave, mari magno turbantibus.—Lib. II. v. 1.
Public-domain text, read in full here on John Shaqi.
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