Mr. Adams does read them, and when he writes that the newspapers
take things much more seriously than they deserve, he has, as the
mayor’s wife remarked to the queen, said a mouthful. Since the war,
especially, editors have come to believe that their highest duty is not
to report but to instruct, not to print news but to save civilization,
not to publish what Benjamin Harris calls “the Circumstances of
Publique Affairs, both abroad and at home,” but to keep the nation on
the straight and narrow path. Like the Kings of England, they have
elected themselves Defenders of the Faith. “For five years,” says Mr.
Cobb of the _New York World_, “there has been no free play of public
opinion in the world. Confronted by the inexorable necessities of war,
governments conscripted public opinion.... They goose-stepped it. They
taught it to stand at attention and salute.... It sometimes seems that
after the armistice was signed, millions of Americans must have taken a
vow that they would never again do any thinking for themselves. They
were willing to die for their country, but not willing to think for
it.” That minority, which is proudly prepared to think for it, and not
only prepared, but cocksure that it alone knows how to think for it,
has adopted the theory that the public should know what is good for it.
The work of reporters has thus become confused with the work of
preachers, revivalists, prophets and agitators. The current theory of
American newspaperdom is that an abstraction like the truth and a grace
like fairness must be sacrificed whenever anyone thinks the necessities
of civilization require the sacrifice. To Archbishop Whately’s dictum
that it matters greatly whether you put truth in the first place or
the second, the candid expounder of modern journalism would reply that
he put truth second to what he conceived to be the national interest.
Judged simply by their product, men like Mr. Ochs or Viscount
Northcliffe believe that their respective nations will perish and
civilization decay unless their idea of what is patriotic is permitted
to temper the curiosity of their readers.
Public-domain text, read in full here on John Shaqi.
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