Liberty in the Nineteenth CenturyHolland, Frederic May
Philosophy
Liberty in the Nineteenth Century
Holland, Frederic May
Liberty; Social history
How the clergy generally felt was shown in 1851, at Akron, in northern
Ohio. There Episcopalian, Presbyterian, Baptist, Methodist, and
Universalist ministers appealed to the Bible in justification of the
subjugation of women. There was no reply until they began to boast of
the intellectual superiority of their own sex. Then an illiterate old
woman who had been a slave arose and said: "What 's dat got to do with
women's rights, or niggers' rights either? If my cup won't hold but a
pint, and yourn holds a quart, would n't ye be mean not to let me have
my little half-measure full?" The convention was with her; but the Bible
argument was not to be disposed of easily. The general tone of both
Testaments is in harmony with the familiar texts attributed to Paul and
Peter. These latter passages were written, in all probability, when
the position of women was changing for the better throughout the Roman
Empire: and the original words, asserting the authority of husbands, are
the same as are used in regard to the power of masters over slaves. Such
language had all the more weight, because the ministers had been brought
up as members of the ruling sex. They may have also been biassed by the
fact that their profession depends, more than any other, for success
upon the unpaid services in many ways of devoted women. Emancipation was
by no means likely to promote work for the Church. There was an audience
of two thousand at Syracuse, in 1852, when what was called the "Bloomer
Convention," on account of the short dresses worn by some members,
took up a resolution, declaring that the Bible recognises the rights of
women. Mrs. Rose said that the reform had merits enough of its own,
and needed no justification by any book. A letter was read from Mrs.
Stanton, saying that "among the clergy we find our most violent enemies,
those most opposed to any change in woman's position." The accuracy
of this statement was readily admitted, after a reverend gentleman
had denounced the infidelity of the movement, in a speech described
as "indecent" and "coarsely offensive" in the New York Herald; and the
resolution was lost.
Public-domain text, read in full here on John Shaqi.
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