Liberty in the Nineteenth CenturyHolland, Frederic May
Philosophy
Liberty in the Nineteenth Century
Holland, Frederic May
Liberty; Social history
Garrison now came out in favour of "the rights of women," and thus
lost much of the support which he was receiving from the country clergy
generally in New England. The final breach was in May, 1840, at the
meeting of the National Association of Abolitionists in New York City.
There came Garrison with more than five hundred followers from New
England. They gained by a close vote a place on the business committee
for that noble woman, Abby Kelley. Ministers and church members seceded
and started a new anti-slavery society, which carried away most of the
members and even the officers of the old one. The quarrel was embittered
by the vote of censure, passed at this meeting upon those abolitionists
who had dared to nominate a candidate of their own for the presidency
without leave from Mr. Garrison; but the chief trouble came from the
prejudice which, that same summer, caused most of the members of the
World's Anti-Slavery Convention in London, to refuse places to Harriet
Martineau and other ladies as delegates. This exclusion was favoured
by all the eight clergymen who spoke, and by no other speakers so
earnestly. Among the rejected delegates were Mrs. Lucretia Mott and
Mrs. Elizabeth Cady Stanton; and they resolved, that night, to hold a
convention for the benefit of their sex in America.
The volume of essays which Emerson published in 1844 praised "the new
chivalry in behalf of woman's rights"; and the other Transcendentalists
in America came, one after another, to the same position. Mrs. Stanton
and Mrs. Mott called their convention in that year of revolutions, 1848,
on July 19th. The place was the Methodist church at Seneca Falls, in
central New York. The reformers found the door locked against them;
and a little boy had to climb in at the window. The Declaration of
Independence, adopted on July 4, 1776, furnished a model for a protest
against the exclusion of girls from high schools and colleges, the
closing of almost every remunerative employment against the sex, and the
laws forbidding a married woman to own any property, whether earned or
inherited by her, even her own clothing. This declaration was adopted
unanimously; but a demand for the suffrage had only a small majority.
Not a single minister is known to have been present; but there were two
at a second convention, that August, in Rochester, where the Unitarian
church was full of men and women.
There were more than twenty-five thousand ministers in the United
States; but only three are mentioned among the members of the national
convention, held at Worcester, Massachusetts, in October, 1850, by
delegates from eleven States. As Phillips was returning from this
meeting, Theodore Parker said to him, "Wendell, why do you make a fool
of yourself?" The great preacher came out a few years later in behalf of
the rights of women; but it was long before a single religious newspaper
caught up with _The Investigator_.
Public-domain text, read in full here on John Shaqi.
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