Liberty in the Nineteenth CenturyHolland, Frederic May
Philosophy
Liberty in the Nineteenth Century
Holland, Frederic May
Liberty; Social history
rebellion of 1798; and all patriotic Irishmen were exasperated at the
oppression of the poor by the rich. Removal of religious disabilities
was urgently demanded, and most of the men were members in 1825 of an
independent association, which could easily have turned the island into
one vast camp.
V. Germany had been devastated by twenty years of battles; and many
thousand Germans had perished, either in defending their homes against
Napoleon, or in serving under him in Russia. His overthrow left them in
deeper subjection than ever to a league of despots, who differed in pomp
of title and extent of territory, but agreed in obstinately denying any
political liberty to the people. The servitude of Germany was confirmed
by the agreement of clergymen and philosophers, that absolute monarchy
was "ordained of God." The ban of church and university was on the
revolutionary rationalism which had inspired the eighteenth century. The
predominant philosophy during the first half of the nineteenth century
insisted on the infallibility of what was called intuition, but was
often merely tradition. This was already the case in Germany, where
moribund ideas of politics and theology were worshipped as the loftiest
revelations of pure reason.
Devout disciples still hold that all established institutions are
justified and all knowledge revealed by Hegel's method of deduction
from his own peculiar definition of the Infinite. That definition
seems self-contradictory; but this is only a trifle, compared with the
method's permitting the master to prefer absolute monarchy, and forcing
him to deny that any nation, not extremely limited in area, can long
remain a democracy. Hegel's indifference to the existence of the United
States was like his asserting, after the discovery of Ceres, that the
place where it had been found, and where hundreds of other planets are
now known to exist, must be empty. Among other results of his system
were a denial that lightning is electricity, and an assertion that rain
is merely a change of air into water. Neither liberty nor knowledge
gains by disregard of experience in favour of deductions from imaginary
intuitions.
Public-domain text, read in full here on John Shaqi.
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