Liberty in the Nineteenth CenturyHolland, Frederic May
Philosophy
Liberty in the Nineteenth Century
Holland, Frederic May
Liberty; Social history
the laws against liquor selling, but others even more necessary for
our safety, would be much better enforced if we did not encourage
lawlessness by keeping up statutes which our best men and women violate
without scruple and with impunity, or which actually prevent good people
from taking such recreation as they know they ought to have. Outgrown
ordinances should not be suffered to drag just and necessary laws down
into contempt. "Nobody wants to revive those old laws of Massachusetts
Bay which forbade people to wear lace, or buy foreign fruit, or charge
more than a fixed price for a day's work. No more Quakers will ever
swing from a Boston gallows merely for preaching. But our laws against
Sunday amusements are in the same spirit as that which hung Mary Dyer.
In old times, government kept continually telling people what to do, and
took especial pains to make them go to church on Sunday. If they stayed
away, they were fined; if they did not become members, they were not
allowed to vote; if they got up rival services, they were hung; if they
took any amusement on Sunday, they were whipped. All four classes of
laws for the same unjust end have passed away, except that against
Sunday recreation. This still survives in a modified form. But even in
this shape it is utterly irreconcilable with the fundamental principles
of our government. All American legislation, from the Declaration of
Independence, rests on the great truth that our government is founded in
order to secure us in our unalienable rights to life, liberty, and the
pursuit of happiness. Our State is a limited partnership for mutual
protection. We carry it on in order to make our freedom more complete;
and we tolerate no restrictions on ourselves except such as are
necessary conditions of the greatest possible liberty. These principles
are already fully acknowledged on six days of the week, but only partly
on the seventh. Still, there is a growing recognition of the likeness
between laws against Sunday amusements and such prohibitions of eating
meat in Lent as once caused people to be burned alive."
A weekly day of rest is a blessing; but David Swing is right in saying
that "Absolute rest, perfectly satisfactory to horse and dog, is not
adequate to the high nature of man." Complete torpor of mind and body is
more characteristic of a Hindoo fakir than of a Christian saint. Should
those who wish to rest as much as possible on Sunday sleep in church?
There is nothing irreligious in fresh air. The tendency of outdoor
exercise to purify and elevate our thoughts is so strong that Kingsley
actually defended playing cricket on Sunday as "a carrying out of the
divineness of the Sabbath." If there is no hostility between religion
and amusement on six days of the week, there cannot be much on the
seventh.
Public-domain text, read in full here on John Shaqi.
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