Liberty in the Nineteenth CenturyHolland, Frederic May
Philosophy
Liberty in the Nineteenth Century
Holland, Frederic May
Liberty; Social history
No Protestants are more religious than the Swedes and Norwegians.
Everybody goes to church; there is theological teaching in the
public-schools; and advocacy of liberal religious views was punished in
1888 with imprisonment. No Scandinavian objects, so far as I know, to
indoor games, croquet, dancing, or going to the theatre on Sunday; and
these amusements are acknowledged to be perfectly proper throughout
continental Europe. No one who allows himself any exercise or recreation
on Sunday has a right to say that his neighbours do not need more than
he does. Lyman Beecher could not preach his best on any day when he did
not work hard at sawing wood or shovelling sand in his cellar. There
would be less dyspepsia on Monday if there were more exercise on Sunday.
Herbert Spencer tells us that "Happiness is the most powerful of
tonics. By accelerating the circulation of the blood, it facilitates
the performance of every function; and so tends alike to increase health
where it exists, and to restore it when it has been lost. Hence the
essential superiority of play to gymnastics."
A Bible Dancing Class is said to have been organised, in deference to
such facts, in New Jersey by an Episcopalian pastor, who perhaps wishes
to accomplish Jeremiah's prediction of the Messianic kingdom, "Then
shall the virgin rejoice in the dance." Among other liberal clergymen is
Brooke Herford, who says: "We want Sunday to be the happiest day in all
the week. Keep it free from labour, but free for all quiet, innocent
recreations." Rev. Charles Voysey wrote me in 1887, lamenting the
immorality arising "from the curse of having nothing to do or nowhere to
go on Sunday afternoons and evenings." "Young persons especially," he
said, "would be better, and morally more safe, for greater opportunities
of innocent pleasure and games at the hours of enforced idleness on the
Sunday."
The spirit of the legislators is changing like that of the clergy. The
first laws against Sunday amusement were passed by men who thought all
pleasure vicious on every day of the week. Our present statutes are kept
in force by people who like amusement, and get all they want of it; but
who make it almost impossible for their poor neighbours, in order
to conciliate ecclesiastical prejudice. "They bind heavy burdens
and grievous to be borne and lay them on men's shoulders"; but they
themselves do not feel the weight.
Public-domain text, read in full here on John Shaqi.
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