Liberty in the Nineteenth CenturyHolland, Frederic May
Philosophy
Liberty in the Nineteenth Century
Holland, Frederic May
Liberty; Social history
I. As public attention ceased to be absorbed by victorious generals,
it turned to the miseries of the poor; and there was much discussion of
plans for their relief. Early in the century it became generally known
that Robert Owen's factories were unusually profitable, on account of
what he did for the intelligence, health, and happiness of the
operatives. His pamphlet, published in 1813, and often reprinted as a
_New View of Society_ argued strongly for universal education as the
remedy for poverty and crime; public opinion was much enlightened on the
Continent, as well as in England; but a sagacious member of the British
aristocracy said to him: "Oh, I see it all! Nothing could be more
complete for the working-classes; but what will become of us?"
Owen complained in this pamphlet that Sabbatarianism denied "innocent
and cheerful recreation to the labouring man"; and he spoke in public
of the influence of religion on progress, with a hostility which sadly
injured his popularity. His life was examined with a jealousy which
brought to light only its elevation. The opposition of people who
thought themselves respectable drove him into agitation for what he was
the first to call "Socialism." He published on May 1, 1820, his plan for
forming villages, where the people were to work under the supervision of
the eldest, and "be freely permitted to receive from the general store
of the community whatever they might require." These last words contain
the characteristic principle of Socialism, that every labourer is to be
paid according to his needs, whatever the value of the work.
A dozen such experiments were made in the United States, about 1825; but
it was found impossible to unlearn the experience of the race. Progress
has consisted in bringing each man's welfare into more exact proportion
to the value of his work. This tendency has never safely been suspended,
except under such coercion as has kept up industry and economy among
monks, Rappites, Shakers, and other docile enthusiasts. The cooperative
stores which Owen was among the first to open seem to have failed
because the salaries were not high enough to secure skilful managers.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account