Liberty in the Nineteenth CenturyHolland, Frederic May
Philosophy
Liberty in the Nineteenth Century
Holland, Frederic May
Liberty; Social history
The attack on the slave-trade, which began while England was at peace
with her neighbours, had slackened in the shadow of the long war. The
wicked traffic was prohibited in 1807; but little more could be done
before 1823. Then an appeal for emancipation in the West Indies was made
to Parliament by Wilberforce and other organised abolitionists; and the
agitation went on until victory was made possible by the rescue of the
House of Commons from the aristocrats. The acts forbidding workingmen
to combine for higher wages, or to emigrate were repealed in 1824. The
criminal laws had already been mitigated, and some protection given
to children in factories; and the duties on wool and raw silk were now
reduced, to the common benefit of consumer, manufacturer, and operative.
The Whigs were strong enough in 1828 to repeal the Test Act, which had
been passed in 1673, for the purpose of enabling the Episcopalians to
hold all the offices, but had become a dead letter so far as regarded
Protestants. The House of Lords gave way unwillingly; and one of the
bishops secured such a compromise as kept Jews out of Parliament for
the next thirty years. Conscientious scruples against taking oaths
were treated at this time with due respect; and all British Protestants
became equals before the law. Canning had already made the House of
Commons willing to emancipate Catholics; but neither this reform nor
that of abolishing rotten boroughs could pass the bench of bishops; and
the Church stood in the way of a plan for free public schools. It was
the organised resistance of all Ireland to disfranchisement of Catholics
which won toleration from a Tory Ministry. Its leader, Wellington, cared
nothing for public opinion or the people's rights; but he was too good
a general to risk a war with a united nation. Even the minister whose
sympathy with Orangemen had won the nickname of "Orange Peel" declared
that it was time to yield. Popular prejudice against Romanism had
been much diminished by gratitude for the aid given by Catholic allies
against Napoleon. The bishops rallied around the King, who had never
before been influenced by what he called religion; but he was forced to
sign, on April 13, 1829, the bill which ended a strife that had cursed
Europe for three hundred years. Two-thirds of the bishops resisted to
the last; and the Tory party was so badly divided as to be unable to
prevent England from following the example set next year by France.
Public-domain text, read in full here on John Shaqi.
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