Liberty in the Nineteenth CenturyHolland, Frederic May
Philosophy
Liberty in the Nineteenth Century
Holland, Frederic May
Liberty; Social history
This duty,
and also that on advertisements, were reduced in 1836; and the result
was so gratifying, even to publishers of the best periodicals, that all
these taxes have been abolished.
Protestant bigotry had not prevented unsectarian public schools from
being opened in Ireland in 1833; and that year is also memorable for
the abolition of slavery in the West Indies, the extension of universal
suffrage in Scotland, the beginning of free trade with India and China,
the removal of disability for office from Hindoo subjects of Great
Britain, the protection of children from being overworked in factories,
and the suppression of supernumerary bishops and rectors in Ireland.
During the next three years, the local government of most English towns
and cities, though not yet of London, was taken from corrupt oligarchies
and given to all inhabitants who paid even a moderate rent; seamen
ceased to be impressed; Irish Catholics and English dissenters were
enabled to marry without apostasy; vexatious methods of collecting
tithes were abolished in England; the poor-laws were made less
favourable to the increase of pauperism; and the growth of prosperity
and independence among the poor was assisted by the introduction of a
system of unsectarian education, in 1839, though the bishops would
have preferred that one-third of the people of England should remain
illiterate. Penny postage was established in 1840, the last year when
Great Britain was governed by the Whigs.
Parliament was so philanthropic and tolerant as to reject repeatedly a
proposal to impose heavy fines for attending secular meetings, visiting
eating-houses, travelling, fishing, or hiring horses on Sunday. Labour,
too, was to be forbidden, but not that of "menial servants." This bill
would have prevented the poor from enjoying their only holiday; but
there was to be no interference with the pleasures of the rich; and the
fact was pointed out by a young man, whose _Pickwick Papers_ had just
begun to appear in monthly parts. His illustrated pamphlet is entitled:
_Sunday as it Is; as Sabbath Bills would Make it; as it might be Made_.
It has been reprinted with his plays and poems. He tells how much was
done for the health and happiness of London by those privileges which
the Sabbatarians were trying to abolish; and he shows what gain there
would be in knowledge and virtue from opening all the museums and
galleries Sunday afternoons.
Public-domain text, read in full here on John Shaqi.
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