Liberty in the Nineteenth CenturyHolland, Frederic May
Philosophy
Liberty in the Nineteenth Century
Holland, Frederic May
Liberty; Social history
No wonder that there is little of the revolutionary ardor of Shelley and
Byron in Tennyson, Browning, and other recent poets. They have delighted
in progress; but they have seen that it must come through such peaceable
changes in public opinion, and then in legislation, as are caused by
free discussion. The benign influence of peace has enabled them to
display such brilliancy as had not been seen in England for more than
two hundred years. No other writers ever paid so much attention to
public health and the general happiness. The ablest thought of the
century has been devoted to enriching human life, and not to destroying
it. This has enabled science to make unprecedented progress. A new
period of intellectual history has been opened by Spencer and Darwin.
VIII. Prominent among reformers who had no wish for revolution, and no
respect for science, were Dickens and Carlyle. The latter's ("former's"
Ed.) aversion to political economy as "the dismal science" was echoed in
the pages of _Hard Times_; and the absence of any reference in _Dombey
and Son_ to the great movement against the corn laws is characteristic
of a novelist whose _Pickwick Papers_ made fun of scientific
investigation. What was there called the "tittlebat" is really that
nest-building fish, the stickleback. Passages ridiculing the use of
statistics might be quoted at great length from both authors. Dickens
had too much sympathy with paupers, especially those who suffered under
the poor-law of 1834; and Carlyle had much too little. They agreed in
opposition to model prisons and other new forms of philanthropy. Perhaps
it was mainly the habit of indiscriminate ridicule which suggested such
caricatures as Mrs. Jellaby and Mrs. Pardiggle. Carlyle's belief that
abolitionism was "an alarming Devil's Gospel" and his denunciation of
"the sugary, disastrous jargon of philanthropy" were legitimate results
of idolatry of what he called "early, earnest times," namely the Dark
Ages. His sympathy with mediaeval methods was so narrow that he spoke
of a poet of weak health and high culture, whom he saw suffering under
a sentence of two years in a pestilential prison, forbidden books or
writing materials, kept most of the time alone and on bread and water,
but guilty of nothing worse than a Chartist speech, as "master of his
own time and spiritual resources to, as I supposed, a really enviable
extent." Dickens shows much more appreciation of the real superiority
of modern times, though personal disappointments, during his visit
to America, prevented him from acknowledging the merits of democracy.
Carlyle's reverence for the early Hebrews and other primitive barbarians
made him present hero-worship as the only secure corner-stone of
politics. His receipt for a perfect government is this: "Find in any
country the ablest man that exists there; raise him to the supreme
place; and loyally reverence him." "Such a government is not to be
Public-domain text, read in full here on John Shaqi.
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