"I had taken, when a child," says Crabb Robinson, "a great fancy to the Book of Revelation; and I have heard that I asked our minister to preach from that book, because it was my favorite. 'And why is it your favorite, Henry?' 'Because it is so pretty and easy to understand!'" Robert Robinson, a witty and distinguished clergyman in the last century, was addressed by a grave brother, "Friend, I never heard you preach on the Trinity." "Oh, I intend to do so," was the reply, "as soon as ever I understand it!" This recalls the rebuke of a clergyman to a young man, who said he would believe nothing which he could not understand. "Then, young man, your creed will be the shortest of any man's I know." John Foster's observations upon an atheist you remember,--"one of the most daring beings in the creation, a contemner of God, who explodes his laws by denying his existence. If you were so unacquainted with mankind that this character might be announced to you as a rare or singular phenomenon, your conjectures, till you saw and heard the man, at the nature and the extent of the discipline through which he must have advanced, would be led toward something extraordinary. And you might think that the term of that discipline must have been very long; since a quick train of impressions, a short series of mental gradations, within the little space of a few months and years, would not seem enough to have matured such an awful heroism. Surely the creature that thus lifts his voice, and defies all invisible power within the possibilities of infinity, challenging whatever unknown being may hear him, was not as yesterday a little child, that would tremble and cry at the approach of a diminutive reptile. But indeed it is heroism no longer, if he knows there is no God. The wonder then turns on the great process by which a man could grow to the immense intelligence that can know that there is no God. What ages and what lights are requisite for this attainment! This intelligence involves the very attributes of the Divinity, while a God is denied. For unless this man is omnipresent, unless he is at this moment in every place in the universe, he cannot know but there may be in some place manifestations of a Deity by which even he would be overpowered. If he does not know absolutely every agent in the universe, the one that he does not know may be God. If he is not in absolute possession of all the propositions that constitute universal truth, the one which he wants may be, that there is a God. If he does not know everything that has been done in the immeasurable ages that are past, some things may have been done by a God. Thus, unless he knows all things, that is, precludes another Deity by being one himself, he cannot know that the Being whose existence he rejects does not exist. And yet a man of ordinary age and intelligence may present himself to you with the avowal of being thus distinguished from the crowd!"