"The superior man," says Confucius, "does not wait till he sees things,
to be cautious, nor till he hears things, to be apprehensive. There is
nothing more visible than what is secret, and nothing more manifest than
what is minute. Therefore, the superior man will watch over himself when
he is alone. He examines his heart that there may be nothing wrong
there, and that he may have no cause for dissatisfaction with himself.
That wherein he excels is simply his work which other men cannot see.
Are you free from shame in your apartment, when you are exposed only to
the light of heaven?"
"Most men," says Alger, "live blindly to repeat a routine of drudgery
and indulgence, without any deliberately chosen and maintained aims.
Many live to outstrip their rivals, pursue their enemies, gratify their
lusts, and make a display. Few live distinctly to develop the value of
their being, know the truth, love their fellows, enjoy the beauty of the
world, and aspire to God."
"Life is a series of surprises," says Emerson, "and would not be worth
taking or keeping if it were not. God delights to isolate us every day,
and hide from us the past and the future. We would look about us, but
with grand politeness He draws down before us an impenetrable screen of
purest sky. 'You will not remember,' He seems to say, 'and you will not
expect.'"
Goldsmith, in one of his delightful Chinese Letters, gives this
illustration of the vanity and uncertainty of human judgment: "A painter
of eminence was once resolved to finish a piece which should please the
whole world. When, therefore, he had drawn a picture, in which his
utmost skill was exhausted, it was exposed in the public market-place,
with directions at the bottom for every spectator to mark with a brush,
which lay by, every limb and feature which seemed erroneous. The
spectators came, and in general applauded; but each, willing to show his
talent at criticism, marked whatever he thought proper. At evening, when
the painter came, he was mortified to find the whole picture one
universal blot; not a single stroke that was not stigmatized with marks
of disapprobation. Not satisfied with this trial, the next day he was
resolved to try them in a different manner, and, exposing his picture as
before, desired that every spectator would mark those beauties he
approved or admired. The people complied; and the artist, returning,
found his picture replete with the marks of beauty; every stroke that
had been yesterday condemned now received the character of approbation."
Public-domain text, read in full here on John Shaqi.
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