_Books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them. I know they are as lively, and as vigorously productive, as those fabulous dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet on the other hand, unless wariness be used, as good almost kill a man as kill a good book: who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye. Many a man lives a burden to the earth; but a good book is the precious life-blood of a master-spirit, embalmed and treasured up on purpose to a life beyond life._ _JOHN MILTON._ _CAXTON_. Reduced facsimile of the first page of the only copy extant of GODEFREY OF BOLOYNE _or_ LAST SIEGE AND CONQUESTE OF JHERUSALEM. The Prologue, at top of page, begins: Here begynneth the boke Intituled Eracles, and also Godefrey of Boloyne, the whiche speketh of the Conquest of the holy lande of Jherusalem. Printed by Caxton, London, 1481. In the British Museum. A good specimen page of the earliest English printing. Caxton's first printed book, and the first book printed in English, was "The Game and Play of the Chess," which was printed in 1474. The blank space on this page was for the insertion by hand of an illuminated initial T. ABÉLARD (1079--1142) BY THOMAS DAVIDSON Pierre, the eldest son of Bérenger and Lucie (Abélard?) was born at Palais, near Nantes and the frontier of Brittany, in 1079. His knightly father, having in his youth been a student, was anxious to give his family, and especially his favorite Pierre, a liberal education. The boy was accordingly sent to school, under a teacher who at that time was making his mark in the world,--Roscellin, the reputed father of Nominalism. As the whole import and tragedy of his life may be traced back to this man's teaching, and the relation which it bore to the thought of the time, we must pause to consider these. [Illustration: Abélard]