Library of the World's Best Literature, Ancient and Modern — Volume 03
General
Library of the World's Best Literature, Ancient and Modern — Volume 03
Literature -- Collections
We left Rome at last, in the middle of winter, in an open carriage, and
traveling chiefly by night, as was my father's habit. While the horses
are trotting on, I will sum up the impressions of Rome and the Roman
world which I was carrying away. The clearest idea present to my mind
was that the priests of Rome and their religion had very little in
common with my father and Don Andreis, or with the religion professed by
them and by the priests and the devout laity of Turin. I had not been
able to detect the slightest trace of that which in the language of
asceticism is called unction. I know not why, but that grave and
downcast aspect, enlivened only by a few occasional flashes of ponderous
clerical wit, the atmosphere depressing as the _plumbeus auster_ of
Horace, in which I had been brought up under the rule of my priest,--all
seemed unknown at Rome. There I never met with a monsignore or a priest
who did not step out with a pert and jaunty air, his head erect, showing
off a well-made leg, and daintily attired in the garb of a clerical
dandy. Their conversation turned upon every possible subject, and
sometimes upon _quibusdam aliis_, to such a degree that it was evident
my father was perpetually on thorns. I remember a certain prelate, whom
I will not name, and whose conduct was, I believe, sufficiently free and
easy, who at a dinner-party at a villa near Porta Pia related laughingly
some matrimonial anecdotes, which I at that time did not fully
understand. And I remember also my poor father's manifest distress, and
his strenuous endeavors to change the conversation and direct it into a
different channel.
The prelates and priests whom I used to meet in less orthodox companies
than those frequented by my father seemed to me still more free and
easy. Either in the present or in the past, in theory or in practice,
with more or less or even no concealment, they all alike were sailing or
had sailed on the sweet _fleuve du tendre_. For instance, I met one old
canon bound to a venerable dame by a tie of many years' standing. I also
met a young prelate with a pink-and-white complexion and eyes expressive
of anything but holiness; he was a desperate votary of the fair sex, and
swaggered about paying his homage right and left. Will it be believed,
this gay apostle actually told me, without circumlocution, that in the
monastery of Tor di Specchi there dwelt a young lady who was in love
with me? I, who of course desired no better, took the hint instantly,
and had her pointed out to me. Then began an interchange of silly
messages, of languishing looks, and a hundred absurdities of the same
kind; all cut short by the pair of post-horses which carried us out of
the Porta del Popolo....
Public-domain text, read in full here on John Shaqi.
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