Library of the World's Best Literature, Ancient and Modern — Volume 04
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Library of the World's Best Literature, Ancient and Modern — Volume 04
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In doing thus, Christ represented the best spirit of the Old Testament.
The Jewish Scriptures teach mercy, the very genius of Jewish
institutions was that of mercy, and especially to the poor, the weak,
the helpless. The crimes against which the prophets thundered their
severest denunciations were crimes upon the helpless. It was the avarice
of the rich, it was the unbounded lust and cruelty of the strong, that
were denounced by them. They did not preach against human nature in
general. They did not preach against total depravity and the original
condition of mankind. They singled out violations of the law in the
magistrate, in the king, in rich men, everywhere, and especially all
those wrongs committed by power either unconsciously or with purpose,
cruelty upon the helpless, the defenseless, the poor and the needy. When
Christ declared that this was his ministry, he took his text from the
Old Testament; he spoke in its spirit. It was to preach the gospel to
the poor that he was sent. He had come into the world to change the
condition of mankind. Beginning at the top? No; beginning at the bottom
and working up to the top from the bottom.
When this view of the gospel enters into our understanding and is fully
comprehended by us, how exactly it fits in with the order of nature, and
with the order of the unfolding of human life and human society! It
takes sides with the poor; and so the universal tendency of Providence
and of history, slowly unfolded, is on the whole going from low to high,
from worse to better, and from good toward the perfect. When we
consider, we see that man begins as a helpless thing, a baby zero
without a figure before it; and every step in life adds a figure to it
and gives it more and more worth. On the whole, the law of unfolding
throughout the world is from lower to higher; and though when applied to
the population of the globe it is almost inconceivable, still, with many
back-sets and reactions, the tendency of the universe is thus from lower
to higher. Why? Let any man consider whether there is not of necessity a
benevolent intelligence somewhere that is drawing up from the crude
toward the ripe, from the rough toward the smooth, from bad to good, and
from good through better toward best. The tendency upward runs like a
golden thread through the history of the whole world, both in the
unfolding of human life and in the unfolding of the race itself. Thus
the tendency of nature is in accordance with the tendency of the gospel
as declared by Jesus Christ, namely, that it is a ministry of mercy to
the needy.
Public-domain text, read in full here on John Shaqi.
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