Library of the World's Best Literature, Ancient and Modern — Volume 08
Religion
Library of the World's Best Literature, Ancient and Modern — Volume 08
Literature -- Collections
On the 7th of April, 1570, Camoens once more set foot on his native
soil, only to find the city for which he had yearned, sadly changed.
The government was in the hands of a brave but harebrained and fanatic
young monarch, ruled by the Jesuits; the capital had been ravaged by a
terrible plague which had carried off fifty thousand souls; and its
society had no room for a man who brought with him from the Indies,
whence so many returned with great riches, nothing but a manuscript,
though in it was sung in classic verse the glory of his people. Still,
through the kind offices of his warm friend Dom Manoel de Portugal,
Camoens obtained, on the 25th of September, 1571, the royal permission
to print his epic. It was published in the spring of the following
year (March, 1572). Great as was the success of the work, which marked
a new epoch in Portuguese history, the reward which the poet received
for it was meagre. King Sebastian granted him an annual pension of
fifteen thousand reis (fifteen dollars, which then had the purchasing
value of about sixty dollars in our money), which, after the poet's
death, was ordered by Philip II. to be paid to his aged mother.
Destitute and broken in spirit, Camoens lived for the last eight years
of his life with his mother in a humble house near the convent of
Santa Ana, "in the knowledge of many and in the society of few." Dom
Sebastian's departure early in 1578 for the conquest in Africa once
more kindled patriotic hopes in his breast; but the terrible defeat at
Alcazarquivir (August 4th of the same year), in which Portugal lost
her king and her army, broke his heart. He died on the 10th of June,
1580, at which time the army of Philip II., under the command of the
Duke of Alva, was marching upon Lisbon. He was thus spared the cruel
blow of seeing, though not of foreseeing, the national death of his
country. The story that his Javanese slave Antonio used to go out at
night to beg of passers-by alms for his master, is one of a number of
touching legends which, as early as 1572, popular fancy had begun to
weave around the poet's life. It is true, however, that Camoens
breathed his last in dire distress and isolation, and was buried
"poorly and plebeianly" in the neighboring convent of Santa Ana. It
was not until sixteen years later that a friend of his, Dom Gonçalo
Coutinho, caused his grave to be marked with a marble slab bearing the
inscription:--"Here lies Luis de Camoens, Prince of the Poets of his
time. He died in the year 1579. This tomb was placed for him by order
of D. Gonçalo Coutinho, and none shall be buried in it." The words "He
lived poor and neglected, and so died," which in the popular tradition
form part of this inscription, are apocryphal, though entirely in
conformity with the facts. The correctness of 1580 instead of 1579 as
the year of the poet's death is proven by an official document in the
archives of Philip II. Both the memorial slab and the convent-church
Public-domain text, read in full here on John Shaqi.
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