Library of the World's Best Literature, Ancient and Modern — Volume 08
Religion
Library of the World's Best Literature, Ancient and Modern — Volume 08
Literature -- Collections
as Columba is said to have called it. His followers, the little sacred
circle of twelve, 'the Family of Iona,' had to be militant with a
vengeance: Milesian--or soldiering--as well as cleric, in their work;
and the old traditions are full of references to their fight against
the Féinne and the house of Ossian. But having so far prevailed as
they did, they became in turn the chroniclers of the very things they
had fought against. So in a sense, and a very real one, Iona is the
first centre of the literature of the Scots Gaels to which we can
point. The total effect of Columba, or Columcill, upon Gaelic life and
literature, Irish and Scots, was immense indeed; to gather whose force
one must read in the 'Book of Deer' and the old Irish MSS. on the one
hand, and the Latin hymnology of the Celtic church on the other.
But in speaking of Columba let us not forget the tender and beautiful
figure of St. Bridget,--another of that mysterious train, including
Merlin and St. Patrick, which has associations with Strathclyde--
"Bonnie sweet St. Bride of the
Yellow, yellow hair!"
St. Bridget, the St. Mary of the Gael, whose story has been retold by
Miss Fiona Macleod in 'The Washer of the Ford,' may first be found
depicted by the side of Patrick and Columba in the famous antique
relic, the 'Domhnach Airgid,' dating back to the sixth or seventh
century. She appears constantly in Gaelic hagiology, and with poetic
as well as saintly fame casting a halo about her yellow hair.
O'Curry's 'MS. Materials,' and other collections make it possible,
luckily, for other than purely Gaelic students to read of her as she
appeared in early time. She is a peculiarly interesting figure,
because in the Celtic races women have always counted peculiarly; and
there are signs that they will count even more in time to come. St.
Bridget (Brigit, Bride, Breed), then, is the type for all time of the
Celtic womanhood dowered with divine inspiration, poetry, and charm.
The following variant on an old Gaelic poem is by Miss Fiona Macleod
('From the Hills of Dream'):--
ST. BRIDGET'S MILKING SONG
O sweet St. Bride of the
Yellow, yellow hair:
Paul said, and Peter said,
And all the saints alive or dead
Vowed she had the sweetest head,
Bonnie sweet St. Bride of the
Yellow, yellow hair.
White may my milking be,
White as thee:
Thy face is white, thy neck is white,
Thy hands are white, thy feet are white,
For thy sweet soul is shining bright--
O dear to me,
O dear to see,
St. Bridget white!
Yellow may my butter be,
Soft and round:
Thy breasts are sweet,
Soft, round, and sweet,
So may my butter be:
So may my butter be, O
Bridget sweet!
Safe thy way is, safe, O
Safe, St. Bride:
May my kye come home at even,
None be fallin', none be leavin',
Dusky even, breath-sweet even,
Here, as there, where, O
St. Bride, thou
Public-domain text, read in full here on John Shaqi.
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