Library of the World's Best Literature, Ancient and Modern — Volume 08
Religion
Library of the World's Best Literature, Ancient and Modern — Volume 08
Literature -- Collections
We may pause here to remark that the bardic order was early
constituted among the Welsh, as among the Irish. In the Laws of Howel
Dda (Howel the Good), who flourished in the tenth century, we find
very explicit provision made for the bard:--
"In case of fighting, the Bard shall play the 'Monarchy of Britain'
before the battle!
"His land shall be free; he shall have a horse from the King!
"He shall have a harp from the King, and a gold ring from the Queen,
when he is appointed. The harp he shall never part with."
Unless, which is highly probable, we have lost some of the records of
the eighth, ninth, and tenth centuries, we have to conclude that Welsh
poetry made small headway. The remarkable laws of Howel Dda are the
monument of the tenth century. In the eleventh we come upon the first
signs of a revival in Meilir, who is historically interesting, and in
his last poems shows himself a true poet. In the twelfth we have to
mark a distinct further step in Gwalchmai, who is the first conscious
poet of nature, and who may thus claim to be the founder of one of the
finest traditions in all Welsh poetry. Following Gwalchmai comes the
princely poet Howel the Tall, son of Owain Gwynedd by an Irish lady,
and who himself wore the crown of Gwynedd for a brief two years. He
died in 1171 at twenty-seven, after a life of stormiest adventure; but
in the intervals of battle he found time to write some of the
loveliest love poems that all Welsh literature can boast. His death
was lamented by Periv ab Kedwoi in a much less conventional and more
moving tone than the official bards generally troubled to use for such
elegies. A century or so later, and we find Llywarch ab Llywelyn
(known as "Prydydd y Moch," the Poet of the Pigs) writing a still
finer and more ample lament on the last native prince of Wales,
Llywelyn ab Gruffydd, "Llywelyn ewi Llyw Olaf," as he is still fondly
called. These two laments may be taken as typical of a wide section of
Welsh poetry, dealing with the deaths of heroes and princes, and
ranging in date from the fifth or sixth century to the nineteenth.
Llywelyn the Last died in 1282, and thereafter began what has been
well termed "The Great Oppression" (y Gorthrwm Mawr), by which Norman
and Saxon combined to crush the language and expropriate the people of
the country, with the result of calling up at last Owen Glendower's
hot spirit to fight for the national cause.
Public-domain text, read in full here on John Shaqi.
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