Library of the World's Best Literature, Ancient and Modern — Volume 08
Religion
Library of the World's Best Literature, Ancient and Modern — Volume 08
Literature -- Collections
But it is remarkable that in this disastrous period arose some of the
finest interpreters of her genius that the country was ever to find.
Within its term were, without a doubt, carried to an approximate
perfection those more native romances that we term 'Mabinogion,'--the
most exquisite and exquisitely turned tales, in point of art, that the
Celtic races have produced. The late Lady Charlotte Guest's edition of
the 'Mabinogion' serves very well to convey, in a translation of
extreme felicity, to non-Celtic readers the art and spirit of these
tales. But it must be kept in mind that all she gives are not strictly
'Mabinogion'; several of them are more properly to be called romances,
as showing strong traces of Norman and French influence. The
'Mabinogi' originally was a tale to be recited by a _mabinog_,
_i. e._, a 'prentice to the bardic craft who had not yet obtained his
full degree, and with it the right of composing and reciting poetry.
The idea which some critics have, that the 'Mabinogion' were boys'
tales, or still worse, nursery tales, is quite wrong. Let us remember
that such tales were the delight of most of the princely halls and
winter hearths of mediæval Wales, where they were recited after the
great banquets and on feast nights to the most critical audience that
could be afforded. 'The Dream of Rhonabwy,' 'Kilhwch and Olwen,' and
'Math, Son of Mathonwy,' may be mentioned as among the tales in Lady
Guest's volume which are most natively original; and we have chosen
the portrait of Olwen from the second of these for our selections, to
show the art and charm of the Welsh romancers in the Middle Ages.
If the 'Mabinogion' are fine as prose, we have an equally fine
expression of this time in poetry, in the poems of Rhys Goch ab
Rhicert (Rhys the Red, son of Rhicert) and the ever delightful Dafydd
ab Gwilym, who will be found treated separately. After Dafydd, Welsh
poetry was to enter upon a new phase, not fortunate even in its
immediate effects, disastrous in its ultimate ones. It was in the
fourteenth century that Welsh prosody, always intricate, finally waxed
proud, so to speak, of its complexity, and formed for itself a
hide-bound code which was to become the bugbear of Welsh poetry in the
following centuries. To give any adequate account of its complexities
of technique and the whole letter of its syntax would require a long
and tedious treatise in itself. Enough to say that the underlying
principle was that of what is termed in Welsh "Eynghanedd," or
"consonancy"; by which rhymes within rhymes and echoes within echoes
of certain dominant syllables were insisted upon arbitrarily, until
almost every word in every line was subject to a rigid and invincible
rule. Art for art, insisted upon in this way, could only end in
conventionalizing the very thing it was meant to assist.
Public-domain text, read in full here on John Shaqi.
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