Library of the World's Best Literature, Ancient and Modern — Volume 08 — John Shaqi
Library of the World's Best Literature, Ancient and Modern — Volume 08
Religion
Library of the World's Best Literature, Ancient and Modern — Volume 08
Literature -- Collections
Calvin's career as a writer began at an early day and continued until
his death. His pen was a ready one and was seldom idle. In the midst
of the most engrossing cares and occupations--the cares and
occupations of a preacher, a pastor, a teacher of theology, a
statesman, and a reformer to whom the Protestants of many lands looked
for inspiration and for counsel--he found time, though he died at the
early age of fifty-four, to produce works that to-day fill more than
threescore volumes, and all of which bear the unmistakable impress of
a great mind. In addition to his 'Institutes,' theological and ethical
tracts, and treatises, sermons, and epistles without number, he wrote
commentaries upon almost all the books of the Bible; which for
lucidity, for wide and accurate learning, and for sound and ripe
judgment, have never been surpassed. Among the most characteristic and
important of his briefer works are his vigorous and effective 'Reply
to Cardinal Sadolet,' who had endeavored after Calvin's exile from
Geneva in 1539 to win back the Genevese to the Roman Church; his tract
on 'The Necessity of Reforming the Church; presented to the Imperial
Diet at Spires, A.D. 1544, in the cause of all who wish with Christ
to reign'--an admirable statement of the conditions which had made a
reformation of the Church imperatively necessary, and had led to the
great religious and ecclesiastical revolution; another tract on 'The
True Method of Giving Peace to Christendom and Reforming the
Church,'--marked by a beautiful Christian spirit and permeated with
sound practical sense; still another containing 'Articles Agreed Upon
by the Faculty of Sacred Theology at Paris, with the Antidote', and
finally an 'Admonition Showing the Advantages which Christendom might
Derive from an Inventory of Relics.' Though Calvin was from boyhood up
of a most serious turn of mind, and though his writings, in marked
contrast to the writings of Luther, exhibit few if any traces of
genial spontaneous humor, the last two works show that he knew how to
employ satire on occasion in a very telling way for the overthrow of
error and for the discomfiture of his opponents.
In addition to the services which Calvin rendered by his writings to
the cause of Christianity and of sacred learning, must be recognized
the lasting obligation under which as an author he put his mother
tongue. Whether he wrote in Latin or in French, his style was always
chaste, elegant, clear, and vigorous. His Latin compares favorably
with the best models of antiquity; his French is a new creation. The
latter language indeed owes almost as much to Calvin as the German
language owes to Luther. He was unquestionably its greatest master in
the sixteenth century, and he did more than any one else to fix its
permanent character--to give it that exactness, that lucidity, that
purity and harmony of which it justly boasts.
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