Library of the World's Best Literature, Ancient and Modern — Volume 09
General
Library of the World's Best Literature, Ancient and Modern — Volume 09
Literature -- Collections
The Cid, a man not of princely birth, through the exercise of virtues
which his time esteemed,--courage and shrewdness,--had won for himself
from the Moors an independent principality. Legend will have begun to
color and transform his exploits already during his lifetime. Some fifty
years later he had become the favorite hero of popular songs. It is
probable that these songs (_cantares_) were at first brief tales in rude
metrical form; and that the epic poems, dating from about 1200, used
them as sources. The earliest poetic monument in Castilian literature
which treats of the Cid is called 'The Poem of My Cid.' While based
upon history, its material is largely legendary. The date of its
composition is doubtful,--probably about 1200. The poem--the beginning
is lost--opens with the departure of "My Cid" from Bivar, and describes
his Moorish campaigns, culminating with the conquest of Valencia. Two
Leonese nobles, the Infantes (Princes) of Carrion, beseech Alfonso to
ask for them in marriage the conqueror's daughters. The Cid assents--to
his King he would refuse nothing--and the marriages are celebrated in
Valencia with due pomp. But the princes are arrant cowards. To escape
the gibes of the Cid's companions, after securing rich wedding portions
they depart for Carrion. In the oak wood of Carpes they pretend a desire
to be left alone with their wives. Despoiling them of their outer
garments, with saddle-girth and spurred boot they seek to revenge upon
the Cid's daughters the dishonor to which their own base conduct
subjected them while at the Cid's court. But time brings a requital. The
Infantes, called to account, forfeit property and honor, esteeming
themselves fortunate to escape with their lives from the judicial duels.
Princes of Navarre and Aragon present themselves as suitors, and in
second marriages Dona Elvira and Dona Sola become queens of Spain. The
marriages with the Infantes of Carrion are pure invention, intended
perhaps to defame the Leonese nobility, these nobles being princes of
the blood royal.
The second marriages, if we substitute Barcelona for Aragon, are
historical. Of the Cid's two daughters, one married Prince Ramiro of
Navarre and the other Count Raynard Berenger III. of Barcelona. In 1157
two of the Cid's great-grandchildren, Sancho VI. of Navarre and his
sister Dona Blanca, queen of Sancho III. of Castile, sat on Spanish
thrones. Through intermarriage the blood of the Cid has passed into the
Bourbon and Habsburg lines, and with Eleanor of Castile into the English
royal house.
Public-domain text, read in full here on John Shaqi.
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