While the Church was yet enjoying her triumph, Voltaire renewed the persecution of Julian. He possessed the baneful art of making infidelity fashionable among a capricious but amiable people. Every species of self-love was pressed into this insensate league. Religion was attacked with every kind of weapon, from the pamphlet to the folio, from the epigram to the sophism. No sooner did a religious book appear than the author was overwhelmed with ridicule, while works which Voltaire was the first to laugh at among his friends were extolled to the skies. Such was his superiority over his disciples that he sometimes could not forbear diverting himself with their irreligious enthusiasm. Meanwhile the destructive system continued to spread throughout France. It was first adopted in those provincial academies, each of which was a focus of bad taste and faction. Women of fashion and grave philosophers alike read lectures on infidelity. It was at length concluded that Christianity was no better than a barbarous system, and that its fall could not happen too soon for the liberty of mankind, the promotion of knowledge, the improvement of the arts, and the general comfort of life. To say nothing of the abyss into which we were plunged by this aversion to the religion of the gospel, its immediate consequence was a return, more affected than sincere, to that mythology of Greece and Rome to which all the wonders of antiquity were ascribed. People were not ashamed to regret that worship which had transformed mankind into a herd of madmen, monsters of indecency, or ferocious beasts. This could not fail to inspire contempt for the writers of the age of Louis XIV., who however had reached the high perfection which distinguished them only by being religious. If no one ventured to oppose them face to face, on account of their firmly established reputation, they were nevertheless attacked in a thousand indirect ways. It was asserted that they were unbelievers _in their hearts_; or at least that they would have been much greater characters had they lived _in our times_. Every author blessed his good fortune for having been born in the glorious age of the Diderots and d'Alemberts, in that age when all the attainments of the human mind were ranged in alphabetical order in the 'Encyclopedie,' that Babel of the sciences and of reason....