Library of the World's Best Literature, Ancient and Modern — Volume 09
General
Library of the World's Best Literature, Ancient and Modern — Volume 09
Literature -- Collections
Chatterton now turned to periodical literature and the politics of the
day, and began to contribute to various London magazines. In the spring
of 1770 he finally came up to London, to start on the life of a literary
adventurer on a capital of less than five pounds. He lived abstemiously
and worked incessantly, literally day and night. He had a wonderful
versatility; he would write in the manner of any one he chose to
imitate, and he tried his hand at every species of book-work. But even
under the strain of this incessant productivity he found time to turn
back to his boyhood dreams, and produced one of his finest poems, the
'Ballad of Charity.' At first his contributions were freely accepted,
but he was poorly paid, and sometimes not at all. Yet out of his scanty
earnings he bought costly presents for his mother and sister, as tokens
of affection and an earnest of what he hoped to do for them. After
scarcely two months in London he was at the end of his resources. He
made an attempt to gain a position as surgeon's assistant on board of an
African trader, but was unsuccessful. He now found himself face to face
with famine; and, too proud to ask for assistance or to accept even the
hospitality of a single meal, he on the night of August 25th, 1770,
locked himself into his garret, destroyed all his note-books and papers,
and swallowed a dose of arsenic. It is believed that he was privately
buried in the churchyard of St. Mary Redcliffe. There a monument has
been erected, with an inscription from his poem 'Will':--
"To the memory of Thomas Chatterton. Reader! judge not. If thou
art a Christian, believe that he shall be judged by a superior
power. To that power alone is he now answerable."
His death attracted little notice, for he was regarded merely as the
transcriber of the 'Rowley' poems. They were collected after his death,
from the various persons to whom he had given the manuscripts, and
occasioned a controversy that has lasted almost down to the present
generation. But only an age untrained in philological research could
ever have received them as genuine productions of the fifteenth century:
for Chatterton, who knew little of the old authors antedating Spenser,
constructed with the help of Bailey's and Kersey's English dictionaries
a lingo of his own; he strung together old words of all periods and
dialects, and even coined words himself to suit the metre. His lingo
resembles anything rather than Middle English. It is supposed that he
wrote first in modern English, and then translated into his own dialect;
for the poems do not suffer by retranslation,--on the contrary, they are
more intelligible and often more rhythmical. Chatterton had a wonderful
memory, and having read enormously, there are frequent though perhaps
unconscious plagiarisms from Spenser, Shakespeare, Dryden, Pope, Gray,
and others.
Public-domain text, read in full here on John Shaqi.
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