Library of the World's Best Literature, Ancient and Modern — Volume 12
General
Library of the World's Best Literature, Ancient and Modern — Volume 12
Literature -- Collections
(And then he walked up and down and began to hum a few arias from the
"Île des Fons," etc., exclaiming from time to time, with upturned eyes
and hands upraised:--) "Isn't that beautiful, great heavens! isn't
that beautiful? Is it possible to have a pair of ears on one's head
and question its beauty?" Then as his enthusiasm rose he sang quite
softly, then more loudly as he became more impassioned, then with
gestures, grimaces, contortions of body. "Well," said I, "he is losing
his mind, and I may expect a new scene." And in fact, all at once he
burst out singing.... He passed from one aria to another, fully thirty
of them,--Italian, French, tragic, comic, of every sort. Now with a
deep bass he descended into hell; then, contracting his throat, he
split the upper air with a falsetto, and in gait, mien, and action he
imitated the different singers, by turns raving, commanding,
mollified, scoffing. There was a little girl that wept, and he hit off
all her pretty little ways. Then he was a priest, a king, a tyrant; he
threatened, commanded, stormed; then he was a slave and submissive. He
despaired, he grew tender, he lamented, he laughed, always in the
tone, the time, the sense of the words, of the character, of the
situation.
All the chess-players had left their boards and were gathered around
him; the windows of the café were crowded with passers-by, attracted
by the noise. There was laughter enough to bring down the ceiling. He
noticed nothing, but went on in such a rapt state of mind, in an
enthusiasm so close to madness, that I was uncertain whether he would
recover, or if he would be thrown into a cab and taken straight to the
mad-house; the while he sang the Lamentations of Jomelli.
With precision, fidelity, and incredible warmth, he rendered one of
the finest passages, the superb obligato recitative in which the
prophet paints the destruction of Jerusalem; he wept himself, and the
eyes of the listeners were moist. More could not be desired in
delicacy of vocalization, nor in the expression of overwhelming grief.
He dwelt especially on those parts in which the great composer has
shown his greatness most clearly. When he was not singing, he took the
part of the instruments; these he quickly dropped again, to return to
the vocal part, weaving one into the other so perfectly that the
connection, the unity of the whole, was preserved. He took possession
of our souls and held them in the strangest suspense I have ever
experienced. Did I admire him? Yes, I admired him. Was I moved and
melted? I was moved and melted, and yet something of the ludicrous
mingled itself with these feelings and modified their nature.
Public-domain text, read in full here on John Shaqi.
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