Library of the World's Best Literature, Ancient and Modern — Volume 16
General
Library of the World's Best Literature, Ancient and Modern — Volume 16
Literature -- Collections
Among the people in mediaeval times such tales evidently passed
from mouth to mouth. They were the common food of fancy and
delight to our forefathers, as they gathered round the fire in stormy
weather. Their recital enlivened the women's unnumbered hours of
spinning, weaving, and embroidery. As the short days of the year
came on, there must have been calls for 'The Knights of Baldak and
Lombardy,' 'The Three Caskets,' or 'The White and Black Daughters,'
as nowadays we go to our book-shelves for the stories that the
race still loves, and ungraciously enjoy the silent telling.
Such folk-stories as those in the 'Gesta' are in the main made
of, must have passed from district to district and even from nation
to nation, by many channels,—chief among them the constant wanderings
of monks and minstrels,—becoming the common heritage of
many peoples, and passing from secular to sacerdotal use. The
[Pg 6262]
mediæval Church, with the acuteness that characterized it, seized on
the pretty tales, and adding to them the moralizing which a crude
system of ethics enjoined, carried its spoils to the pulpit. Even the
fables of pagan Æsop were thus employed.
In the twelfth century the ecclesiastical forces were appropriating
to their use whatever secular rights and possessions came within
their grasp. A common ardor permitted and sustained this aggrandizement,
and the devotion that founded and swelled the mendicant
orders of Francis and Dominic, and led the populace to carry with
prayers and psalm-singing the stones of which great cathedrals were
built, readily gave their hearth-tales to illustrate texts and inculcate
doctrines. A habit of interpreting moral and religious precepts by
allegory led to the far-fetched, sometimes droll, and always naive
"moralities" which commonly follow each one of the 'Gesta.' The
more popular the tale, the more easily it held the attention; and the
priests with telling directness brought home the moral to the simple-minded.
The innocent joys and sad offenses of humanity interpreted
the Church's whole system of theology, and the stories, committed to
writing by the priests, were thus preserved.
Public-domain text, read in full here on John Shaqi.
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