Library of the World's Best Literature, Ancient and Modern — Volume 16
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Library of the World's Best Literature, Ancient and Modern — Volume 16
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And so we find him willing during ten years at Weimar to undertake
work which might appear to be fatal to the development of his
genius. To reform army administration, make good roads, work the[Pg 6387]
mines with energetic intelligence, restore the finances to order,—was
this fit employment for one born to be a poet? Except a few lyrics
and the prose 'Iphigenie,' these years produced no literary work of
importance; yet Goethe himself speaks of them as his "zweite Schriftstellerepoche."—his
second epoch as a writer. They were needful to
make him a master in the art of life, needful to put him into possession
of all his powers. Men of genius are quick growers; but men of
the highest genius, which includes the wisdom of human life, are not
speedily ripe. Goethe had entered literature early; he had stormed
the avenues. Now at six-and-twenty he was a chief figure in German,
even in European, literature; and from twenty-six to thirty-seven
he published, we may say nothing. But though he ceased to
astonish the world, he was well employed in widening the basis of
his existence; in organizing his faculties; in conciliating passions, intellect,
and will; in applying his mind to the real world; in endeavoring
to comprehend it aright; in testing and training his powers by
practical activity.
A time came when he felt that his will and skill were mature;
that he was no longer an apprentice in the art of living, but a master
craftsman. Tasks that had grown irksome and were felt to be a distraction
from higher duties, he now abandoned. Goethe fled for a
time to Italy, there to receive his degree in the high school of life,
and to start upon a course of more advanced studies. Thenceforward
until his closing days the record is one of almost uninterrupted labor
in his proper fields of literature, art, and science. "In Rome," he
wrote, "I have for the first time found myself, for the first time come
into harmony with myself, and grown happy and rational." He had
found himself, because his passions and his intellect now co-operated;
his pursuit of truth had all the ardor of a first love; his pursuit of
beauty was not a fantastic chase, but was subject to rational law; and
his effort after truth and his effort after beauty were alike supported
by an adult will.
Public-domain text, read in full here on John Shaqi.
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