In those very ancient laws of Solon which were inscribed at Athens on wooden tables, and which, from veneration to him, the Athenians, to render eternal, had sanctioned with punishments and religious oaths, Aristotle relates there was one to this effect: If in any tumultuous dissension a sedition should ensue, and the people divide themselves into two parties, and from this irritation of their minds both sides should take arms and fight; then he who in this unfortunate period of civil discord should join himself to neither party, but should individually withdraw himself from the common calamity of the city, should be deprived of his house, his family and fortunes, and be driven into exile from his country. When I had read this law of Solon, who was eminent for his wisdom, I was at first impressed with great astonishment, wondering for what reason he should think those men deserving of punishment who withdrew themselves from sedition and a civil war. Then a person who had profoundly and carefully examined the use and purport of this law, affirmed that it was calculated not to increase but terminate sedition; and indeed it really is so, for if all the more respectable, who were at first unable to check sedition, and could not overawe the divided and infatuated people, join themselves to one part or other, it will happen that when they are divided on both sides, and each party begins to be ruled and moderated by them, as men of superior influence, harmony will by their means be sooner restored and confirmed; for whilst they regulate and temper their own parties respectively, they would rather see their opponents conciliated than destroyed. Favorinus the philosopher was of opinion that the same thing ought to be done in the disputes of brothers and of friends: that they who are benevolently inclined to both sides, but have little influence in restoring harmony, from being considered as doubtful friends, should decidedly take one part or other; by which act they will obtain more effectual power in restoring harmony to both. At present, says he, the friends of both think they do well by leaving and deserting both, thus giving them up to malignant or sordid lawyers, who inflame their resentments and disputes from animosity or from avarice. [Pg 6259] The Nature of Sight