II. Character is independent of reputation and circumstances.--A man
may be held in very high esteem by the world, and yet may be a very
miserable creature so far as his character is concerned. The rich man
of the parable was well off and probably much thought of, but God
called him a fool. Here is a man who is greatly esteemed by the
public; he is regarded in every way as admirable. Follow him home, and
you find him in his family a mean and sordid soul. There you have the
real man. We cannot always judge a man by what he has, or by what he
appears to us; for what he is may be something very different. "These
uniforms," said the Duke of Wellington, "are great illusions. Strip
them off, and many a pretty fellow would be a coward; when in them he
passes muster with the rest." We must not confound the uniform with
the man: we are often too ready to do so. _To a certain extent_ we can
form an idea what a man is from the outside. The horny hand tells of
the life of labor; the deep-set brow tells of the thinker. In other
words we have a right to judge a man by his habitation. If the fences
are broken down, the paths are unkept, the flower-beds full of weeds,
we may be pretty sure the inhabitants are idle, thriftless, perhaps
intemperate. So a clear eye, a firm step, an open countenance, tell of
a pure, good soul within. For example, a man of cold exterior or of
formal manner may often have a warm heart under it all; a man of rough
manners may have kindly feelings that he cannot express. We are often
long in the company of men before we really know them, and then the
discovery of what they are comes on us by surprise.
Public-domain text, read in full here on John Shaqi.
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