With that sublime trust in God strengthening Him, He shrank not back
for a moment; He took the cup and drained it to the dregs. This is the
highest form of courage that there is. The weakest women have
displayed it in face of appalling dangers. It is the courage of the
martyr, the patriot, the reformer. There is a glory and beauty in it
before which all men bow.
There are three chief forms which this moral courage takes in ordinary
life.
_First, there is the courage of our opinions_.--Many people, perhaps
the majority, do not have opinions. They have simply notions,
impressions, sentiments, prejudices, which they have imbibed from
others. They may be said to be like looking-glasses, which have a
shadow of whatever stands before them. So long as they are in company
with a positive person who believes something, they have an opinion.
When he goes the shadow on the looking-glass goes also. They are like
the sand on the seashore--the last person who comes the way makes a
track and the next wave washes it away and leaves the sand ready for
another impression. How many are there who, when any important
question comes up, have no opinion about it, until they read their
paper or hear what other people are saying. There is no sort of
courage more needed than the courage to form an opinion and keep by it
when we have formed it. There is no more contemptible form of
cowardice than to do a thing merely because others do it. The grand
words of President Garfield of the United States are worthy of
remembrance: "I do not think what others may say or think about me, but
there is one man's opinion about me which I very much value, that is
the opinion of James Garfield; others I need not think about. I can
get away from them, but I have to be with him all the time. He is with
me when I rise up and when I lie down, when I go out and when I come
in. It makes a great difference whether he thinks well of me or not."
To this noble utterance we may add the words of the poet Russell Lowell:
They are slaves who will not choose
Hatred, scoffing, and abuse,
Rather than in silence shrink
From the truth they needs must think.
They are slaves who dare not be
In the right with two or three.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account