Life and Confession of Ann Walters, the Female Murderess!!: Also the Execution of Enos G. Dudley, at Haverhill, N. H., May 23, 1849. To Which Is Added the Confession of Mary Runkle, Who Was Executed for Murder. — John Shaqi
Life and Confession of Ann Walters, the Female Murderess!!: Also the Execution of Enos G. Dudley, at Haverhill, N. H., May 23, 1849. To Which Is Added the Confession of Mary Runkle, Who Was Executed for Murder.Anonymous
History
Life and Confession of Ann Walters, the Female Murderess!!: Also the Execution of Enos G. Dudley, at Haverhill, N. H., May 23, 1849. To Which Is Added the Confession of Mary Runkle, Who Was Executed for Murder.
Anonymous
Dudley, Enos G., -1849; Runkle, Mary; Walters, Ann Smith, 1812-1844
In giving to the public an abridgement of the life of this atrocious
woman, we hope that our readers, either moral or immoral, will not be
in need of such a lesson or example as that already detailed, but it
may be truly looked upon as the most astonishing circumstance of the
age in the midst of civilization and morality. We deem it unnecessary
to give an account of the trial, as no doubt a greater portion of
our readers throughout the United States have already seen it in the
columns of the weekly journals. As regards the truth or authenticity
of the facts contained in the foregoing pages, we presume it will
not be doubted by any. The publishers deem it not unimportant, and
perhaps interesting to our readers, to state that in consequence of
the strong and prevailing propensities ever manifested by her to
commit crimes of the most heinous as well as unprovoked nature, was
considered by a celebrated and highly respectable phrenologist, as
worthy of examination, and her skull was obtained for that purpose a
few days since at Georgetown, Del., and which will probably remain in
the possession of that gentleman, Mr. O. S. Fowler, of Philadelphia,
and the publisher in delineating and presenting to the public view,
the atrocious crimes of this vile and wicked woman, is in a very great
degree prompted by a desire to preserve the honest fame of those who
enjoy a moral reputation, and to secure peace of mind to those who are
not as yet conscious of offence; as it is well known that an artful
mind, actuated by illusion, if not checked, may pass on to acts of
violence, and, in some instances to cold-blooded murder, as it appears
that even the tenderness of the female sex, of which the foregoing
pages furnish an example, is converted into the barbarity of a traitor;
that she who should make her arm a pillow for the head of her husband,
conspired to raise it against his life; that the bosom which should
be filled with fidelity and affection, in addition to other crimes,
planned his destruction.--Hence, it is hoped that in sending this
narrative abroad, that it may be the instrument of rescuing some
misguided youth from similar offences. There are many in the moral
retiracy of a village life, who when young hear much of the enterprise
of a city life, and resolve on trying it, unconscious of the depravity
and vice which is set to entrap them in a net, as they advance without
caution on their journey of life. A road which every youth should walk
with the greatest care, by keeping still in view one general rule to
avoid intemperance and bad company, which are always linked together;
if the unfortunate subjects of this narrative had done so in early
life, they would have avoided their unhappy lives and untimely end.
* * * * *
TO THE PUBLIC.
Public-domain text, read in full here on John Shaqi.
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