Life and Confession of Ann Walters, the Female Murderess!!: Also the Execution of Enos G. Dudley, at Haverhill, N. H., May 23, 1849. To Which Is Added the Confession of Mary Runkle, Who Was Executed for Murder. — John Shaqi
Life and Confession of Ann Walters, the Female Murderess!!: Also the Execution of Enos G. Dudley, at Haverhill, N. H., May 23, 1849. To Which Is Added the Confession of Mary Runkle, Who Was Executed for Murder.Anonymous
History
Life and Confession of Ann Walters, the Female Murderess!!: Also the Execution of Enos G. Dudley, at Haverhill, N. H., May 23, 1849. To Which Is Added the Confession of Mary Runkle, Who Was Executed for Murder.
Anonymous
Dudley, Enos G., -1849; Runkle, Mary; Walters, Ann Smith, 1812-1844
O, may not such think they are innocent to take the life that God has
given and forbid others to take it away--though we may flee to that
law that was given to the Jews, which was bounded, inside the land of
Canaan, imposed on no other people but the Jews, and those that dwelt
in their land, and still we fail to support a case of conjecture, Deut.
ii, viii, &c. Then, when we assent to take human life in a manner
forbidden in this law even, do we consent that the law is not good, and
which God gave? Certainly we do--and refuse to give it place in our
hearts. But I forgive all.
I hope that all will seek for pardon at the hand of mercy, and
hereafter be more careful to secure the rights of the innocent, and
sure to detect the false testimony, guard themselves against prejudice,
give reason its throne, and let justice find its place in every heart.
I am glad this morning to tell all, my faith is unshaken; I have no
doubt to enjoy a home in Heaven, again to reunite in singing praise to
God in a more perfect world than this. Bless the Lord. So I bid a long
farewell until we meet at the bar of God.
ENOS G. DUDLEY.
* * * * *
HAVERHILL, May 21, 1849.
Dear Brother and Sister Hoit:
I am about to leave you. I rejoice that I feel within the fullest
assurance that I shall enjoy a far more desirable state of existence.
I feel as calm to day and my mind as clear as when you last saw me
at the school-house, endeavouring to exhort my fellow men to seek an
interest in that Savior, that I have found so precious to _me_, during
my soul-trying afflictions. The same gospel that I then preached I find
sufficient for me in all my trials, notwithstanding their severity; and
I doubt not that the same will sustain me until death shall close the
terrific scene through which I am about to pass; yes! that same Jesus
will go with and ever near me safely across the valley and shadow of
Death. The blessed prospect that is before me smooths the roughness of
the way. Bless God, I can say with Paul, “I am ready to be offered. I
am glad my sorrows end so soon, then I shall enjoy the presence of Him
that died to save us all, and of my dear companion who has gone before
me.” I have often wondered how the martyrs could stand in the midst of
flames and shout praises to the Most High. It is no longer a wonder.
“Christ was with in them, the hope of glory.” And though I must die by
the _gallows_, yet I am confident it will be the passport from this
ungodly world, to one of bliss and beauty. Jesus has promised to stand
by, if we will put our trust in him, I have found it so thus far, and
have no reason to fear that his promises will not all be fulfilled.
* * * * *
Public-domain text, read in full here on John Shaqi.
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