The coincidence of his metaphysical opinions, with those of a considerable portion of the Presbyterians, has already been noticed; and his desire to strip religion of all forms and symbols, would seem to point out the Presbyterian system as that with which he should naturally have had the greatest sympathy. But he disliked enthusiasm or zeal, whatever were the opinions of the zealots; and therefore he invariably marks with censure the extreme views of that religious party. In the English church, on the other hand, he met with a larger proportion of learned, accomplished, and gentlemanlike men. Among persons, too, many of whom were tempted to assume the sacerdotal character by its emoluments, not by its duties, he found a tolerable portion of that philosophical indifference, which it is to be feared he looked upon as no blemish in a clergyman's character. In the Church of England, his sympathies were thus with the insincere.[9:1] Where there was sincere belief, but not to the extent of enthusiasm, the clergy of the Church of Scotland would have the largest share of his confidence. Accordingly, we find that he had formed a warm intimacy with many of the members of the "moderate" party in that church. His own good taste and sense of colloquial politeness, would suggest to him the propriety of avoiding, whether in correspondence or conversation, all forms of expression or enunciations of opinion, such as it would be unbecoming in a clergyman to hear without reproving. On the other hand, his correspondence with the clergy bears traces of his having made it part of the understanding on which their intercourse was to be based, that they were not to make him a subject for the exercise of their calling; and that they were to abstain from all efforts of conversion, and all discussion of religious subjects. Hence, although there are many observations on church politics in his correspondence with his reverend friends, religion is a matter never mentioned. Before he published his second volume, Hume felt conscious of the impropriety of the tone he had adopted in the first, towards religious creeds. In a letter to Dr. Clephane, he says,--"I am convinced that whatever I have said of religion should have received some more softenings. There is no passage in the History which strikes in the least at revelation. But as I run over all the sects successively, and speak of each of them with some mark of disregard, the reader, putting the whole together, concludes that I am of no sect; which to him will appear the same thing as the being of no religion. With regard to politics and the character of princes and great men, I think I am very moderate. My views of _things_ are more conformable to Whig principles; my representations of _persons_ to Tory prejudices. Nothing can so much prove that men commonly regard more persons than things, as to find that I am commonly numbered among the Tories."[11:1]