They demanded the holding of a National Synod to settle the difference between these Five and Seven Points, or the sending of them to foreign universities for arbitration, a mutual promise being given by the contending parties to abide by the decision. Thus much it has been necessary to state concerning what in the seventeenth century was called the platform of the two great parties: a term which has been perpetuated in our own country, and is familiar to all the world in the nineteenth. These were the Seven Points: I. God has chosen from eternity certain persons out of the human race, which in and with Adam fell into sin and has no more power to believe and Convert itself than a dead man to restore himself to life, in order to make them blessed through Christ; while He passes by the rest through His righteous judgment, and leaves them lying in their sins. II. Children of believing parents, as well as full-grown believers, are to be considered as elect so long as they with action do not prove the contrary. III. God in His election has not looked at the belief and the repentance of the elect; but, on the contrary, in His eternal and unchangeable design, has resolved to give to the elect faith and stedfastness, and thus to make them blessed. IV. He, to this end, in the first place, presented to them His only begotten Son, whose sufferings, although sufficient for the expiation of all men's sins, nevertheless, according to God's decree, serves alone to the reconciliation of the elect. V. God causest he Gospel to be preached to them, making the same through the Holy Ghost, of strength upon their minds; so that they not merely obtain power to repent and to believe, but also actually and voluntarily do repent and believe. VI. Such elect, through the same power of the Holy Ghost through which they have once become repentant and believing, are kept in such wise that they indeed through weakness fall into heavy sins; but can never wholly and for always lose the true faith. VII. True believers from this, however, draw no reason for fleshly quiet, it being impossible that they who through a true faith were planted in Christ should bring forth no fruits of thankfulness; the promises of God's help and the warnings of Scripture tending to make their salvation work in them in fear and trembling, and to cause them more earnestly to desire help from that spirit without which they can do nothing. There shall be no more setting forth of these subtle and finely wrought abstractions in our pages. We aspire not to the lofty heights of theological and supernatural contemplation, where the atmosphere becomes too rarefied for ordinary constitutions. Rather we attempt an objective and level survey of remarkable phenomena manifesting themselves on the earth; direct or secondary emanations from those distant spheres.