Life and Death of John of Barneveld, Advocate of Holland : with a view of the primary causes and movements of the Thirty Years' War, 1617Motley, John Lothrop
History
Life and Death of John of Barneveld, Advocate of Holland : with a view of the primary causes and movements of the Thirty Years' War, 1617
Motley, John Lothrop
Oldenbarnevelt, Johan van, 1547-1619; Thirty Years' War, 1618-1648
It was not strange that the coronation as King of Bohemia of a man of
such decided purposes--a country numbering ten Protestants to one
Catholic--should cause a thrill and a flutter. Could it be doubted that
the great elemental conflict so steadily prophesied by Barneveld and
instinctively dreaded by all capable of feeling the signs of the time
would now begin? It had begun. Of what avail would be Majesty-Letters
and Compromises extorted by force from trembling or indolent emperors,
now that a man who knew his own mind, and felt it to be a crime not to
extirpate all religions but the one orthodox religion, had mounted the
throne? It is true that he had sworn at his coronation to maintain the
laws of Bohemia, and that the Majesty-Letter and the Compromise were part
of the laws.
But when were doctors ever wanting to prove the unlawfulness of law
which interferes with the purposes of a despot and the convictions
of the bigot?
"Novus rex, nova lex," muttered the Catholics, lifting up their heads
and hearts once more out of the oppression and insults which they had
unquestionably suffered at the hands of the triumphant Reformers. "There
are many empty poppy-heads now flaunting high that shall be snipped off,"
said others. "That accursed German Count Thurn and his fellows, whom the
devil has sent from hell to Bohemia for his own purposes, shall be
disposed of now," was the general cry.
It was plain that heresy could no longer be maintained except by the
sword. That which had been extorted by force would be plucked back by
force. The succession of Ferdinand was in brief a warshout to be echoed
by all the Catholics of Europe. Before the end of the year the
Protestant churches of Brunnau were sealed up. Those at Klostergrab were
demolished in three days by command of the Archbishop of Prague. These
dumb walls preached in their destruction more stirring sermons than
perhaps would ever have been heard within them had they stood. This
tearing in pieces of the Imperial patent granting liberty of Protestant
worship, this summary execution done upon senseless bricks and mortar,
was an act of defiance to the Reformed religion everywhere.
Protestantism was struck in the face, spat upon, defied.
The effect was instantaneous. Thurn and the other defenders of the
Protestant faith were as prompt in action as the Catholics had been in
words. A few months passed away. The Emperor was in Vienna, but his ten
stadholders were in Prague. The fateful 23rd of May 1618 arrived.
Public-domain text, read in full here on John Shaqi.
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