He was aware that his son-in-law, Cornelis van der Myle, had been invited to the banquet, and that he was wont to carry his wine discreetly. He therefore requested Nordlingen to proceed to Leyden that night and seek an interview with van der Myle without delay. By thus communicating the intelligence of the expected visit to one who, he felt sure, would do his best to provide for a respectful and suitable reception of the Prince, notwithstanding the exhilarated condition in which the magistrates would probably find themselves, the Advocate hoped to prevent any riot or tumultuous demonstration of any kind. At least he would act conformably to his duty and keep his conscience clear should disasters ensue. Later in the night he learned that Maurice was going not to Leyden but to Delft, and he accordingly despatched a special messenger to arrive before dawn at Leyden in order to inform van der Myle of this change in the Prince's movements. Nothing seemed simpler or more judicious than these precautions on the part of Barneveld. They could not fail, however, to be tortured into sedition, conspiracy, and treason. Towards the end of the year a meeting of the nobles and knights of Holland under the leadership of Barneveld was held to discuss the famous Sharp Resolution of 4th August and the letters and arguments advanced against it by the Stadholder and the council of state. It was unanimously resolved by this body, in which they were subsequently followed by a large majority of the States of Holland, to maintain that resolution and its consequences and to oppose the National Synod. They further resolved that a legal provincial synod should be convoked by the States of Holland and under their authority and supervision. The object of such synod should be to devise "some means of accommodation, mutual toleration, and Christian settlement of differences in regard to the Five Points in question." In case such compromise should unfortunately not be arranged, then it was resolved to invite to the assembly two or three persons from France, as many from England, from Germany, and from Switzerland, to aid in the consultations. Should a method of reconciliation and mutual toleration still remain undiscovered, then, in consideration that the whole Christian world was interested in composing these dissensions, it was proposed that a "synodal assembly of all Christendom," a Protestant oecumenical council, should in some solemn manner be convoked. These resolutions and propositions were all brought forward by the Advocate, and the draughts of them in his handwriting remain. They are the unimpeachable evidences of his earnest desire to put an end to these unhappy disputes and disorders in the only way which he considered constitutional.