They got their living as best they might by weaving, printing, spinning, and other humble trades; they borrowed money on mortgages, they built houses, they made wills, and such births, deaths, and marriages as occurred among them were registered by the town-clerk. And at last for a variety of reasons they resolved to leave the Netherlands. Perhaps the solution of the problem between Church and State in that country by the temporary subjection of State to Church may have encouraged them to realize a more complete theocracy, if a sphere of action could be found where the experiment might be tried without a severe battle against time-hallowed institutions and vested rights. Perhaps they were appalled by the excesses into which men of their own religious sentiments had been carried by theological and political passion. At any rate depart they would; the larger half of the congregation remaining behind however till the pioneers should have broken the way, and in their own language "laid the stepping-stones." They had thought of the lands beneath the Equator, Raleigh having recently excited enthusiasm by his poetical descriptions of Guiana. But the tropical scheme was soon abandoned. They had opened negotiations with the Stadholder and the States-General through Amsterdam merchants in regard to settling in New Amsterdam, and offered to colonize that country if assured of the protection of the United Provinces. Their petition had been rejected. They had then turned their faces to their old master and their own country, applying to the Virginia Company for a land-patent, which they were only too happy to promise, and to the King for liberty of religion in the wilderness confirmed under his broad seal, which his Majesty of course refused. It was hinted however that James would connive at them and not molest them if they carried themselves peaceably. So they resolved to go without the seal, for, said their magistrate very wisely, "if there should be a purpose or desire to wrong them, a seal would not serve their turn though it were as broad as the house-floor." Before they left Leyden, their pastor preached to them a farewell sermon, which for loftiness of spirit and breadth of vision has hardly a parallel in that age of intolerance. He laid down the principle that criticism of the Scriptures had not been exhausted merely because it had been begun; that the human conscience was of too subtle a nature to be imprisoned for ever in formulas however ingeniously devised; that the religious reformation begun a century ago was not completed; and that the Creator had not necessarily concluded all His revelations to mankind. The words have long been familiar to students of history, but they can hardly be too often laid to heart.