He replied that he had told certain clergymen expressing to him their opinion that the war had been waged solely for the furtherance of their especial shade of belief, that in his view the war had been undertaken for the conservation of the liberties and laws of the land, and of its good people. Of that freedom the first and foremost point was the true Christian religion and liberty of conscience and opinion. There must be religion in the Republic, he had said, but that the war was carried on to sustain the opinion of one doctor of divinity or another on--differential points was something he had never heard of and could never believe. The good citizens of the country had as much right to hold by Melancthon as by Calvin or Beza. He knew that the first proclamations in regard to the war declared it to be undertaken for freedom of conscience, and so to his, own knowledge it had been always carried on. He was asked if he had not promised during the Truce negotiations so to direct matters that the Catholics with time might obtain public exercise of their religion. He replied that this was a notorious falsehood and calumny, adding that it ill accorded with the proclamation against the Jesuits drawn up by himself some years after the Truce. He furthermore stated that it was chiefly by his direction that the discourse of President Jeannin--urging on part of the French king that liberty of worship might be granted to the Papists--was kept secret, copies of it not having been furnished even to the commissioners of the Provinces.